Randal Rauser (the tentative apologist) is arguably the best apologist within the Evangelical camp.
During one episode of the British show Unbelievable he debated about the existence of heaven with Hemant Mehta (the friendly atheist) concerning a book Randal recently published that Randal wrote for dispelling wrong conceptions many Christians have about heaven.
At the beginning of the conversation, Randal mentioned the fact that many Evangelicals neglect the protection of the environment because they expect God to put pretty soon an end to this evil creation, delivering them from it.
I can remember very vividly a Conservative Evangelical telling me that he did not worry about global warming because God allegedly promised there would no longer be any worldwide catastrophe after the Genesis flood.
This is a logical consequence of the doctrine that God cursed the whole creation and humans with a sinful nature we have to escape from, a gnostic doctrine which was introduced into the Church largely by Augustine.
Randal challenges Mehta’s assumption that the fact that heaven fulfill our wishes is an indication of its falsity. Ever since the days of Feuerbach, many atheists (not least Dawkins) have kept making the same claim.
But it is obviously wrong, the fact that a vanilla ice satisfy most desires of my gut does not mean there is no such thing.
Randal went on pointing out that evidence for heaven are going to heavily depend on our background beliefs. If we think that God exists, we have strong grounds for thinking there is an afterlife, especially if he raised Jesus from the dead.
Mehta rightly emphasized the problem of eternal conscious suffering and the atrocious injustice it would be if all people dying as non-Christians would end up in such a state.
Randal replied he is an inclusivist believing that a Jewish girl dying in a Nazi camp after having rejected Christ would most likely be in heaven.
It is worth noting, at this point, that most Conservative Evangelicals hold to the view that everyone deceasing without faith in Jesus earns an everlasting stay in God’s torture chamber, thereby believing that most victims of genocides will be tormented days and nights after having perished under an atrocious pain.
This seems to be a logical consequence of their belief that the Bible is the full revelation of God from which the reality of post-mortem conversations cannot be easily deduced.
I think it would have been great if Randal had pointed out that the Bible points towards immortality being a gift of God, those not receiving it being going to eventually cease to exist instead of being endlessly tormented.
While being an incluvist myself, I do not, however, feel the need to be a hopeful universalist wishing the salvation of everyone.
If Hitler, Mussolini, Staline or Fred Phelps (the God hates fags pastor) will repent, that’s fine. But I would not feel too depressed if they won’t and will be utterly destroyed, blotted out from existence.
Justin Briley (the moderator) asked Mehta if he would wish to be in heaven if there were one. He answered this was a “silly question”.
Randal replied this was pretty condescending and that which beliefs we see as being dumb will hinge on our own plausibility structure.
Mehta responded by quoting the widespread atheistic meme “the absence of evidence is evidence of absence” illustrating the principle by using the Skeptic’s favorite pet, the unicorn.
A huge problem is that atheists have actually strong grounds for believing in the existence of such beings.
The reason is that atheists are better off believing in an infinite multiverse for avoiding the troubling problem if the extreme fine tuning of the physical constants allowing our very existence.
But in an infinite multiverse, every possible event (including the arrival of intelligent unicorns with very strange features) is necessarily going to happen somewhere.
We believe there is no unicorn species living on the surface of the earth because we would clearly expect evidence to be there if it were the case.
Therefore unlike an agnostic, an atheist has a burden of proof and must provide us with arguments against the existence of God and of the afterlife.
Once this mistake (and other similar ones) are debunked, the case for atheism appears to be much weaker than village atheists usually take for granted.
Rauser pointed out that another crucial difference between the afterlife and unicorns consists of the existence of many peer-reviewed publications arguing for the authenticity of some Near Death Experiences.
This is a fair point but I doubt that NDEs are really evidence of a life after death while being open to a small number of them being due to paranormal phenomena.
Mehta said that if everyone in heaven would have to submit themselves to God and Christ, this is a pretty bad new for all non-Christians.
I think that there is a fallacy going on here, which is interestingly enough also committed by Conservative Evangelicals such as William Lane Craig: the fact that someone dies as a non-believer does not mean he doesn’t wish Christianity to be true, as the case of French philosopher Andre Comte Sponville arguing for atheism nicely illustrates.
“Given that — and this is the key point — God’s mercy has no limits, if you go to him with a sincere and repentant heart, the issue for those who do not believe in God is to obey their conscience” Pope Francis wrote.
“Sin, even for those who have no faith, is when one goes against their conscience” he added.
Finally, Justin mentioned the anguish of his seven years old son after having heard that the universe would end up becoming inhospitable for life. Justin answered this is what is going to happen according to science but that God would step in to keep this from occurring. He then asked Metha what hope he would give to his own child in such a situation.
He did not answer this question and just said that he would encourage his kid to think by himself on this issue, while recognizing it wasn’t morally wrong for Justin to have transmitted such a hopeful vision of the future to his boy.
This is how I view faith: hoping in the truth of something extremely desirable if the evidence is not sufficient.
Given such a definition, faith does not have to be irrational since it does not pretend to be a form of knowledge.
Actually I don’t know how anyone manages to love the pleasures of his life while being fully aware that everything he is now will usher into nothingness.
If atheism is true, a Buddhist-like resignation and detachment seems to be a much more coherent and viable choice than Western hedonism.
To conclude, I want to strongly advise everyone to buy some of Randal’s books for he is truly a far better apologist than William Lane Craig in numerous respects.
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