British journalist Andrew Brown wrote an extraordinarily brilliant article concerning Dawkins and angry militant atheists.
The bizarre – and costly – cult of Richard Dawkins
The other day I wrote something to upset the followers of Richard Dawkins and one of them tracked me down to a pub. I had been asked to give a talk to a group of ‘Skeptics in the Pub’ about whether there are any atheist babies — clearly not, in any interesting sense — and at the end a bearded bloke, bulging in a white T-shirt, asked very angrily where Dawkins had said there were any. I quoted a couple of his recent tweets on the subject:
When you say X is the fastest growing religion, all you mean is that X people have babies at the fastest rate. But babies have no religion.
How dare you force your dopey unsubstantiated superstitions on innocent children too young to resist? How DARE you?
These seemed to me to suggest quite strongly that Dawkins believes that babies are born atheists. But my heckler wanted scripture. ‘Where does he say this?’ he asked. ‘I’ve got his book, here!’ and he pointed to his bag. ‘Where does he say it? He doesn’t say it anywhere! You’re a liar!’
He reached into his bag and pulled out an iPhone, with a speaker already attached to it, and started to play a video clip in which, presumably, Richard Dawkins denied that he had ever claimed there were any atheist babies.
If this had happened even five years ago, the meeting would have been on the heckler’s side. In fact his performance was greeted by a general squirm. It’s difficult to remember the hosannas that greeted The God Delusion and the vote by Prospect’s readers that named Dawkins as Britain’s greatest public intellectual. Much of the atheist/humanist/secularist movement is now embarrassed by him, and repelled by the zeal of his cult of personality.
My man in the pub was at the very low end of what believers will do and pay for: the Richard Dawkins website offers followers the chance to join the ‘Reason Circle’, which, like Dante’s Hell, is arranged in concentric circles. For $85 a month, you get discounts on his merchandise, and the chance to meet ‘Richard Dawkins Foundation for Reason and Science personalities’. Obviously that’s not enough to meet the man himself. For that you pay $210 a month — or $5,000 a year — for the chance to attend an event where he will speak.
When you compare this to the going rate for other charismatic preachers, it does seem on the high side. The Pentecostal evangelist Morris Cerullo, for example, charges only $30 a month to become a member of ‘God’s Victorious Army’, which is bringing ‘healing and deliverance to the world’. And from Cerullo you get free DVDs, not just discounts.
But the $85 a month just touches the hem of rationality. After the neophyte passes through the successively more expensive ‘Darwin Circle’ and then the ‘Evolution Circle’, he attains the innermost circle, where for $100,000 a year or more he gets to have a private breakfast or lunch with Richard Dawkins, and a reserved table at an invitation-only circle event with ‘Richard’ as well as ‘all the benefits listed above’, so he still gets a discount on his Richard Dawkins T-shirt saying ‘Religion — together we can find a cure.’
The website suggests that donations of up to $500,000 a year will be accepted for the privilege of eating with him once a year: at this level of contribution you become a member of something called ‘The Magic of Reality Circle’. I don’t think any irony is intended.
At this point it is obvious to everyone except the participants that what we have here is a religion without the good bits.
Last year he tweeted a recommendation of comments collected by one of his followers at a book signing in the US. Among them were: ‘You’ve changed the very way I understand reality. Thank you Professor’; ‘You’ve changed my life and my entire world. I cannot thank you enough’; ‘I owe you life. I am so grateful. Your books have helped me so much. Thank you’; ‘I am unbelievably grateful for all you’ve done for me. You helped me out of delusion’; ‘Thank you thank you thank you thank you Professor Dawkins. You saved my life’; and, bathetically, ‘I came all the way from Canada to see you tonight.’ With this kind of incense blown at him, it’s no wonder he is bewildered by criticism.
Like all scriptures, the Books of Dawkins contain numerous contradictions: in The God Delusion itself he moves within 15 pages from condemning a pope who had baptised children taken away from Jewish parents to commending Nick Humphrey’s suggestion that the children of creationists be taken away because teaching your children religion is comparable to child abuse. So believers can always find a scripture where he agrees with them, which naturally cancels out the one where he doesn’t.
Whether he means that religious believers are despicable ‘stumbling, droning inarticulate .. yammering fumblewits’ who are ‘likely to be swayed by a display of naked contempt’ (that’s from a 2009 blogpost) or ‘I don’t despise religious people. I despise what they stand for’ (from a 2012 speech) can lead to arguments as interminable as those over the peaceful or otherwise character of the Prophet Mohammed.
Similarly, does he mean that genes are selfish, or that they are co-operative? Both, it seems, and with equal vehemence. As he wrote, ‘The Selfish Gene could equally have been called The Co-operative Gene without a word of the book itself needing to be changed.’ This doesn’t seem to me to be strictly speaking true: it subverts the sense of a famous passage to change it to read: ‘Let us try to teach generosity and altruism, because we are born selfish. Let us understand what our own co-operative genes are up to, because we may then have a chance to upset their design, something which no other species has ever aspired to.’
But what has got him in trouble with his own side is not biology of that sort, but the appearance of racism and sexism. Some of the stuff that he has written and retweeted about ‘evil’ Islam is shocking. A recent Dawkins tweet mentioning ‘mild paedophilia’ produced an eruption of outrage across the sceptical movement, not really helped by his claiming that it was all a matter of logic, and his opponents had had their thinking clouded by emotion — and the one thing everyone knows about Dawkins is that his followers are entirely rational.
Here was my response.
I cannot congratulate you enough for this incredibly profound, witty and insightful article.
As a progressive Christian I wholeheartedly agree with everything you wrote and I burst out laughing after having read your remark on all religious holy books being full of conflicting statements, leaving to devout believers the opportunity to pick and choose according to their good pleasure .
I’m a proud Germanic Frenchman living in the UK and I find that in Continental Europe, discussions between theists and atheists are far more civilized and reasonable than in the English-speaking world, especially in America.
When I look at religious fundies in the States on the one hand and at Dawkins and his underlings on the other hand, I cannot help but see a clash of irrationalities.
Anti-theists have a bigoted, intolerant as well as dangerous mentality and they have conspicuous similarities with religious extremism.
It is no wonder if one considers the fact that most belligerent atheists have been deeply traumatized by abusive religious groups in the past .
If you’ve been raised to believe that most human beings will be tortured forever in a fiery place, it’s no big surprise you can come to see the books of the New Atheists as genuine daylight in a world of darkness.
I think that all moderate and liberally-minded people should join their forces against all extremisms for ensuring an open society accepting all tolerant folks regardless of their worldview.
One first step in that direction consists of overcoming binary thinking . Questions such as “Is religion good for the world?” are extraordinarily unhelpful and misleading because there are countless harmful and beneficial secular and religious groups under the sun.
Pointing out the atrocities of Islamists and drawing the conclusion that ALL religions are bad for mankind is breathtakingly absurd.
Finally, let me say there was a time Dawkins made me really angry. Not because I found his arguments for atheism convincing (they’re only good against Biblical inerrancy) but because of the constant misrepresentation of his strongest opponents.
Now I just find him utterly pitiful and merely hope he’ll let go of his hate-mongering because he’s truly making a fool of himself.
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