A fellow called Tilbed wrote the following comment:
Good grief, Crude and lotharson. Your misunderstanding of Boghossian’s thesis combined with your fear of atheists and lack of critical thinking leads you to draw conclusions that are not just wrong but borders on delusional.
His thesis is one I’ve long promoted, that how people come to conclusions about reality matters because they act on this understanding. There are justified beliefs and unjustified beliefs classified by how the conclusions and explanations are reached. When we allow reality to arbitrate our beliefs, we have some measure of independence from our biases and prejudices. This is essential to recognize in critical thinking. We can fool ourselves if we use only measures dependent on our beliefs. I’m sure you can appreciate how using beliefs to justify those beliefs is a method that doesn’t work very well. Yet this is <i.exactly the kind of justification used in any faith-based – and not adduced evidence – belief! If a religious believer had compelling evidence arbitrated by reality to support a particular belief claim, he or she would bring that forward to help justify why he or she believes that a particular claim had merit independent of the beliefs brought to the claim. this is the method of science… where no dependent faith is required.
But believers don’t have this arsenal of evidence adduced from reality available. That’s why they introduce faith into justifying the claim! And this inclusion is where disagreements arise between believers themselves.
Religion is not alone in utilizing the method of faith to justify claims made about reality. We see exactly the same method used to sell many dubious products and extraordinary explanations… from alternative medicine to conspiracy theories, from denying the efficacy of vaccinations to a refusal to accept climate change caused by human activity. Faith-based beliefs are not – ever – justified. And this is the claim Boghossian makes, teaching people that how we arrive at our conclusions and explanations about how reality operates is a vital component to evaluating their justifications. And that’s why he criticizes the Diagnostic and Statistical Manual of Mental Disorders from exempting behaviours – listing the signs and symptoms of illnesses – if categorized to be ‘religious’. Is this exemption justified? Because the method of arriving at the claim is of dubious justification, Boghossian argues that this is insufficient reason to then allow the exemption. And he’s right.
But rather than understand Boghossian’s argument about why the method used to arrive at conclusions and explanations matters, you two saddle up your biases and prejudices and take them for a ride… allowing these biases and prejudices free rein to arrive at the destination you’ve preselected: accusing atheists of trying to impose a totalitarian anti-theist political system based on hate.
Both of you reveal a scope of mental processes deeply influenced by very poor reasoning, very poor comprehension, very high bias, very high prejudice, all in the service of what you assume is a pious regard for a broken method of thinking about how reality operates. The reality you’ve created exists only in your mind and you have no means at your disposal to self-correct these bizarre and absurd explanations. This is the very problem Boghossian is talking about, and you’ve demonstrated why your method is such a problem because you end up arriving at an unjustified, uncritical, delusional conclusion that if acted upon can and will cause real harm to real people in real life not based on reality but your unjustified beliefs about it.
As a person, I am offended by your unjustified and hate-inspiring attack on a group of people you demonize based on your own biases and prejudices; and that’s the very definition of discrimination you meet with flying colours. As a New Atheist, I’m not surprised. This is standard operating procedure for many theists who assume pious belief is good… because it’s supposedly good. Not sharing this ‘good’ belief must therefore mean those who do not believe is ‘bad’. And that’s the extent of critical thinking many theists undertake… a failure, in other words, of methodology (to find out what’s true, what’s justified by reality’s arbitration of the belief) – of epistemology, to use Boghossian’s description of this method – to use the brain (you believe) god gave you. In my mind, one does not serve the divine by being by exercising discrimination against one’s fellow human beings.
But you find that bit of wisdom in any ACE or PACE workbook any more than you will in any of scriptures used to defend claims of justified faith.
First of all, I am extremely thankful to Tildeb for his genuine kindness and respectful tone.
I would need incredibly much “faith” (as he defines the word) for believing he is one of the most loving human beings living under the sun.
I don’t agree, however, with this type of definition.
For me faith means hoping when the evidence is not sufficient. And it is my contention that everyone walks by faith so that Boghossian’s criticism utterly fails in my case.
Tildeb wrote “There are justified beliefs and unjustified beliefs classified by how the conclusions and explanations are reached. When we allow reality to arbitrate our beliefs, we have some measure of independence from our biases and prejudices.”
How is it possible to use reality for disproving the claim you are a brain in a vat? All evidence you could come up with would be perfectly compatible with your experience being spawned by a program running your brain.
Finally I was truly dumbstruck by the following sentence: “As a person, I am offended by your unjustified and hate-inspiring attack on a group of people you demonize based on your own biases and prejudices”.
There are many errors and fallacies going on here.
1) There are countless atheistic philosophers and scientists arguing against belief in God towards whom I feel a great respect.
I always respect respectful opponents.
2) I profoundly despise anti-theist (also called the New Atheists) because we have strong grounds for seeing them as a far right hate group, who are animated by the same type of fundamentalist biases as those dominating their life as they were religious fundies.
3) It is ironic that Tildeb feels outraged whereas his fellow New Atheists use exactly the same type of hateful rhetorics for demonizing ALL religious believers, even liberal and progressive ones who fight religious extremists.
The aim of my blog is to foster a respectful and nice dialog between people having different worldview, thereby overcoming this loveless culture war.
So if Tildeb is ready to stop mocking and ridiculing progressive religious believers who have never harmed him, I will warmly welcome him as a conversation partner.
I am not, however, particularly interested in the perspective of yelling at each other.
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