Alex Tsakiris, the creator of the paranormal website Skeptiko, interviewed recently a new guest on his show, Kevin Williams, the author of one of the main websites aiming at scientifically defending the existence of a life after death.
In many respects Kevin is a very interesting fellow. I greatly admire his courage to have admitted suffering under a bipolar disorder at the beginning of the show. Having myself ADHD, I know all too well that coming out having a psychiatric or psychological disorder can often be much more risky than coming out as gay within a Western society completely obsessed by performance.
Kevin is a former Christian fundamentalist, who was traumatized by the idea of hell and left the faith behind. However, unlike most people in such a situation in a American context he did not become an angry and resentful atheist but adopted a kind of New Age philosophy where eternal bliss is the inevitable fate of everyone.
I believe that the existence of eternal conscious torments is logically incompatible with the love of God, given the definitions of words, this concept is as meaningful as a married bachelor.
So if Kevin was honestly persuaded this is what Christianity is, then I am very glad he has stopped worshipping such a fiend even if this meant giving up the faith altogether.
While I believe that a small minority of Near Death Experiences seriously challenges materialism, I think we have overwhelming grounds for thinking that the numerous contradictory accounts of heaven (or hell for that matter) are creations of the mind.
It is therefore as unwarranted to use NDEs as proof of heaven than it is to use them as evidence of reincarnation or of widespread torture by gruesome demons.
But I do believe that this feeling of unconditional love experienced in NDEs and in many other contexts is a genuine reflection of God’s love.
And this leads me to a tension in the worldview of Alex and Kevin. Like me, both believe in libertarian free-will, that is that the soul is a necessary and sufficient cause of many things. But if it so, what should God do if he encounters a person (like, say, the late Christopher Hitchen or for that matter Fred Phelps) who utterly rejects his love? If God is the ultimate love, goodness and joy, spending eternity without him would logically entail ever-lasting torments.
God could turn him (or her) into a new creature who could do nothing else than desiring Him. I find this solution very unappealing, both rationally and morally, because I cannot consider love to be a meaningful concept if the lover coerces the loved one into loving him.
This is why I consider it extremely likely that God will respect the wish of an individual not desiring Him and that he or she will eventually cease to exist.