Healing from toxic group thinking

I recently stumbled across an article written by Establishment Liberals.

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Everyday Feminism presents:

Healing from Toxic Whiteness 

~ an online training program for white people commited to racial justice ~

If there was ever a time in recent history for white people to take action to end racism, this is it.  

Trump’s presidency has shaken white people’s understanding of racism to its core. It’s revealed what many people of color have known and been naming for generations – that the US has deeply normalized white supremacy and is built on a foundation of systemic oppression.

As a white person dedicated to social justice, you knew how racist Trump’s campaign was – but perhaps you didn’t know how capable so many white people, perhaps including your own family and friends, were of electing him.

You may be finding yourself coming to terms with just how prevalent and harmful white supremacy is – and how your white privilege has kept you ignorant and in denial of this reality in the first place.  

So with Trump’s policies starting to roll out, you know you want to be fighting alongside people of color. But you also know that you may feel frozen in place by the feelings of shock, confusion, denial, and guilt that many white people have been dealing with since the election.

It’s understandable for white people to have those feelings as they begin to notice we don’t live in a post-racial society as we’ve been taught and how pervasive systemic racism actually is. 

You just don’t want those feelings to stop you from taking action. 

This starts with not running away from the racism that exists both within yourself and your communities. Instead, it means acknowledging it – and that is a painful process. 

With our unique Compassionate Activism approach, you can learn how to hold that pain of racism in a way that’s healing and comes from a place of love and justice. 

That way, you become increasingly free to take action against white supremacy – from a sense of wholeness and shared humanity.

Once you notice just how insidious and ingrained racism really is – and how often you find yourself unintentionally upholding it – it can feel like your whole worldview is being shaken.  

As you think about what you personally can do to address racism, you may find yourself wrestling with questions like:  

  • How can I make sure I don’t accidentally say something that’s racist and hurts people I care about? 
  • I know I need to speak up against racism more, but when does speaking up cross the line into speaking over people of color? 
  • What do I do when I discover I’ve been subconsciously stereotyping and judging people of color?
  • I feel so guilty about having white privilege, but am I really willing to give up that privilege? Do I even know what that means? 
  • How can I figure out what I should be doing to fight racism without burdening people of color by constantly asking them what I should do? 
  • How do I deal with the fact that I’m scared to talk to other white people about racism when they often get really angry at me?

 

Once you notice just how insidious and ingrained racism really is – and how often you find yourself unintentionally upholding it – it can feel like your whole worldview is being shaken.  

As you think about what you personally can do to address racism, you may find yourself wrestling with questions like:  

  • How can I make sure I don’t accidentally say something that’s racist and hurts people I care about? 
  • I know I need to speak up against racism more, but when does speaking up cross the line into speaking over people of color? 
  • What do I do when I discover I’ve been subconsciously stereotyping and judging people of color?
  • I feel so guilty about having white privilege, but am I really willing to give up that privilege? Do I even know what that means? 
  • How can I figure out what I should be doing to fight racism without burdening people of color by constantly asking them what I should do? 
  • How do I deal with the fact that I’m scared to talk to other white people about racism when they often get really angry at me?

 

or white people to truly engage in anti-racism work, they must first engage with their unconscious conditioning to think and act in racist ways.

This is often the first obstacle in approaching this work – and because it is so normalized and insidious, it can feel insurmountable. 

While white people are not inherently or inevitably racist, they are all raised in societies built on systemic racism and have been bombarded since birth with conflicting messages that teach them to: 

  • Think and act in racist ways that personally benefit them at the expense of communities of color 
  • View these racist behaviors as either racially neutral or even actively anti-racist (like being “colorblind”) 
  • Believe that since they don’t personally benefit or intentionally engage in racism, they have no personal responsibility to do anything to end it 
  • Not notice how our society is structured so that white people are seen as full human beings and treated as “normal,” while people of color are seen as stereotypes and treated as less then
  • Believe that being racist is one of the worst things you can be, in order to scare them from acknowleding the racism inside of them

This means the question needs to shift from “Am I a racist?” to “How will I work towards undoing the racism I was raised with and have internalized?” 

Because while we’d all love it if we could jump from being raised in a deeply racist society to becoming completely anti-racist, it doesn’t work like that.  

The desire to not be racist is not enough, by itself, to stop someone from being racist. 

By becoming conscious of your own conditioning, you will be able to choose whether or not to continue to do as you’ve been taught, or to act in accordance with your values of justice and humanity.  

This can be a painful and disruptive process – but the only way out is through.

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I hardly know where to begin with.

1) How do you DEFINE “white supremacism”?

Is it the will to uphold a privileged place for white people?

If so, many (and probably most) electors of Trump aren’t white supremacists as they have nothing against blacks sharing their worldview (such as Ben Carson) being in a position of power. Actually, most of Ben Carson’s electors voted for Trump.

2) That sounds like preaching to the convert to me. To an outsider like myself, this rings as weird as the proclamation of a fundamentalist preacher. Basically, Establishment Liberalism has all the hallmarks of a dogmatic religion.

3) All the racist attitudes she describes can also stem from blacks and latinos. You cannot fight white racism while tolerating or promoting a racist mindset among other ethnic groups. We should all refrain from depriving other people of their individuality because of their ethnicity.

4) It is true that we all have unholy prejudices against other people, even if we don’t want to.
But there is no evidence that it is systematically directed towards black and brown people.
In France, many people who passionately hate Muslims would have no problem hiring a black Christian or secular woman.

5) “Not notice how our society is structured so that white people are seen as full human beings and treated as “normal,” while people of color are seen as stereotypes and treated as less then

This was entirely true at the time of Dr. Martin Luther King. But nowadays, I think that many upper-class and middle-class black people are treated like their white counterparts.

6) Many white people are “defensive” because we have the feeling that we are unfairly SINGLED OUT as the worst type of human beings and that we can never be the victims of oppression.
What about the holocaust where 6 millions of white people were butchered by other white people?
It is extremely frustrating that these Establishment Feminists ignore the Arab slave trade against black Africans and white Europeans which was very soon associated with systematic racism.

arab-slave-trade
What about the genocide of the Indo-European Arminians by the Turks?

I totally support an anti-racism which fights both the prejudices of whites and non-whites.

7) What about other causes of oppression such as poverty and mental health problems which affect whites and non-whites alike? Why is it that Establishment Liberals almost never say anything against that?

One likely explanation is that they are the USEFUL IDIOTS of corrupt oligarchs who want to uphold their economic privileges.

8) I’d be truly delighted if social justice warriors reading that were to call me a “white supremacist” or even “neo-nazi”.

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Have sexism and racism lost any meaning?

Robert Cunningham, a good Australian friend of mine, asked the following questions:

When everything is sexism , nothing is ?
When everything is racism , nothing is ?
When everything is mental illness , nothing is ?

sexism

My answer follows.

Sexism means that ALL OTHER THINGS BEING EQUAL, you treat a person differently because of his or her gender.
Racism means that ALL OTHER THINGS BEING EQUAL, you treat a person differently because of his or her ethnicity.
Mental illness means you suffer from a condition which makes your life significantly harder than those of members of the general population.

The definitions of words stem from the intuitive understanding of ordinary folks and not from the wishes of ideologists.
I think that what I wrote corresponds very well to how the man (or woman) in the street understands these terms.

This has important consequences.

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Let us consider that in the field of mechanical engineering, there are 20% of women and 80% of men. According to most feminists, there should be 50% of women having good jobs, otherwise sexism is at play. This is bullshit. The right proportion of hired females under those circumstances should be 20%.
By trying to force 50% (as they do in Germany and Austria), they unfairly give a female candidate much more chances to get employed just because she’s got two X-Chromosomes.

If feminists want 50% of women having jobs in that field, they should encourage more girls to orientate their studies accordingly instead of discriminating qualified men.

To the dismay of my liberal friends, I also believe that Arabs calling an innocent child in French suburbs “Jewish bastard” or “white bastard” are racists.

A lot of innocent Arabs suffer from discriminations in France but there are also Arabs who attack innocent white people out of racial hatred.

I’m an egalitarian. If I had a white-skinned son and an adopted black-skinned Lesbian daughter who had the same qualifications, I would like them to have EXACTLY THE SAME CHANCES.

This is why I think that any positive discrimination should be based upon the wealth and well-being of a person rather than on skin colour or gender.

It is a shame that the irrational notion “statistical disparities -> discrimination” has become a sacred dogma of the Liberal Establishment.

Racism against minorities is undeniably real but by using flawed reasoning and ignoring the economical oppression of poor whites, Liberal Elites gave over the White House to Trump.

As a contrast, Dr. Martin Luther King reached out to poor whites and sincerely wanted to alleviate their suffering.

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The intolerance of the modern French society

Tomorrow, I might experience the hatred of French supremacists towards anyone who refuses to adopt their narrowly defined national identity and give up his or her own.

paris-desert-francais-toujours-dactualite-l-1
Paris sucks (us away)

I’m now working as a researcher at the university of Compiègne (near Paris) and I’ll be asking the IT service to help me connect my laptop to their network.

My laptop is in GERMAN, which is (besides French) one of my languages. It was spoken by three of my grand-parents who’ve always lived in Lorraine near Germany, Alsace and Luxembourg.

https://upload.wikimedia.org/wikipedia/commons/d/d6/Alsace-Lorraine_Dialects.png
German dialects used to be talked in my region. Unfortunately, they are dying out because of French propaganda and authoritarian measures.

Basically, the guy might just tell me that he will need to use my computer himself and that I have to switch it into French for that reason. That would be perfectly acceptable to me.

But he might also mock me and tell me that it’s ridiculous and backward for a French citizen to have his computer in German. Quite a few people look at me as if I were a madman or severely mentally ill because I have plenty of books in German and very often listen to German songs.
I have experienced this time and time again.

Interestingly, the very same type of reaction was observed in Algeria or Morocco while they were France’s colony.

algerie

This shows that colonialism isn’t dead in France of 2016.

While Great Britain is currently going down a dangerous way, at least they perfectly respect the right of Welsh people to use their language in schools and while dealing with the administration.

welsh

That said, I don’t know what’s gonna happen and I might be pleasantly surprised 🙂

At any rate, I largely prefer to live with Muslim women wearing burkinis who respect my culture than with French supremacists who despise it.

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French policemen arrests and humiliates a Muslim woman wearing a burkini

I hope I’ll be able to engage in a friendly and constructive dialogue with open-minded Muslims who are also the victims of the intolerance of French society if they hold fast to their identity and traditions.

To be continued…

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Is England becoming a racist country?

I recently stumbled across a very interesting blog post regarding disconcerting statements from the British government about (European) immigrants.

I am going to reproduce the post followed by my response to it.

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Theresa May’s Britain: disgraceful, unpatriotic and openly racist

I can’t remember a worse day in British politics than October 4th, 2016. Today ranked far below even last year’s general election, when 49 of my party’s MPs were defeated, and June 23rd, a date I thought had established itself as comfortably the worst domestic political event of my lifetime.

I have spent the day in a state of bewilderment, anger, disgust and despair at the way the Conservative government is dragging the country into a disgraceful mire. They claim to base this on a single vote, a vote to leave the European Union, that was decided on a knife-edge – a mere 1.3 million votes out of 33 million. On the basis of this vote, they claim to understand what “the public” wants, and even what it thinks. Just look at tomorrow’s Daily Mail front page, if you can:

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That is the prime minister of the United Kingdom of Great Britain and Northern Ireland, calling other people elites. Making up non-existent elites that you can then blame for the country’s ills is textbook fascism.

Of course, this also illustrates another fundamental problem the UK faces: a media that is not just supine but more than happy to promote this kind of language in the face of the truth.

And the truth is utterly stark. The government that Theresa May is running can now only be described as overtly racist. The policy announcements made today by successive ministers were worthy of 1930s Germany and, as UKIP MEP Patrick O’Flynn rightly crowed, redolent of his party’s 2015 manifesto:

The number of policies Mrs May is lifting out of the UKIP GE15 manifesto is astonishing. Almost like we are in power, but not in office!

The fact that his party’s leader Diane James resigned tonight after 18 days in the job is no more than a depressing footnote to today’s events. The spectre of Nigel Farage’s inevitable return no longer feels threatening given what the Conservatives have become.

Theresa May was the one who popularised the concept of the Tories as ‘the Nasty Party’. Now she presides over some of the nastiest policies ever devised in British politics. It started early this morning with the announcement on doctors. When I read this I didn’t expect it to be the least worrying policy pledge of the day:

1

That is the prime minister of the United Kingdom of Great Britain and Northern Ireland, calling other people elites. Making up non-existent elites that you can then blame for the country’s ills is textbook fascism.

Of course, this also illustrates another fundamental problem the UK faces: a media that is not just supine but more than happy to promote this kind of language in the face of the truth.

And the truth is utterly stark. The government that Theresa May is running can now only be described as overtly racist. The policy announcements made today by successive ministers were worthy of 1930s Germany and, as UKIP MEP Patrick O’Flynn rightly crowed, redolent of his party’s 2015 manifesto:

auswahl_034

The fact that his party’s leader Diane James resigned tonight after 18 days in the job is no more than a depressing footnote to today’s events. The spectre of Nigel Farage’s inevitable return no longer feels threatening given what the Conservatives have become.

Theresa May was the one who popularised the concept of the Tories as ‘the Nasty Party’. Now she presides over some of the nastiest policies ever devised in British politics. It started early this morning with the announcement on doctors. When I read this I didn’t expect it to be the least worrying policy pledge of the day:

auswahl_033

That’s the Defence Secretary promising that in future military conflicts, British soldiers will no longer be subject to the European Convention on Human Rights. In theory this would mean they were less susceptible to investigations into battlefield behaviour and abuses. In other words, because they’re beautiful British troops, we should just trust that they’ll do the right thing and remove the external mechanism designed to hold them accountable (you know, the one that British lawyers helped to draft after the second world war). Thankfully, it seems that this policy is actually unworkable in practice, but it certainly kicked October 4th off nicely.

It warmed us up for Jeremy Hunt and Theresa May’s main announcement of the day:

auswahl_035

Ok, let’s think about this. There are innumerable problems with this policy. To list a few:

  1. Setting a deadline by which foreign doctors must presumably leave (or be deported?) makes working in the NHS far less attractive for current and potential new foreign doctors. Given the NHS has a massive staffing shortage at present, the government wants to expand its services, and there is a rapidly ageing population, this is shortsighted.
  2. Setting a deadline by which foreign doctors must leave makes it far more likely that they will leave sooner. Why would you want to stay in a country that doesn’t want your highly prized skills? There are any number of other countries you could work in.
  3. Further numbers of home-grown doctors being trained is a great idea, but recruiting people is currently proving difficult. That seems to be mainly a response from students to chronic mismanagement and confrontational behaviour by, oh, the government. Things have got so bad that this year medical degrees went into clearing for the first time.
  4. Even if you can manage to train enough new British doctors, they will be just that: new. These foreign doctors have probably been here for a while, and if by some miracle they stay for another nine years, they’ll be very experienced. So the NHS will lose a lot of experience and institutional knowledge regardless, decreasing the quality of care for its patients.
  5. Finally, even if you replace all the foreign doctors with British ones, you’ll have the same number you started with, when the problem is that there’s a shortage. I need not explain this further, but for Jeremy Hunt’s benefit, if you have no more doctors at the end of the process than at the beginning, you have spent a lot of time and money on solving nothing.

You’ll notice I’ve left out the biggest problem with it. That is, naturally, that it is racist. There is no justification given for the policy other than their foreignness. That is simple racism. Explicitly discriminating against foreign doctors purely because they are foreign is unequivocally wrong.

Next up was Amber Rudd, the Home Secretary. She had a smart idea about cutting immigration too. Here it is:

auswahl_036

In case you don’t know, providing education to international students is one of Britain’s most successful exports. Our universities make a ton of money from it. That money massively subsidises British students, keeping tuition fees lower and helping universities plan their financial future.

This policy achieves an impressive triple whammy:

  1. Telling international students they aren’t wanted – thereby reducing demand
  2. Telling universities they can’t be sure whether they’ll be able to recruit international students in future – throwing their plans into disarray
  3. Ensuring that tuition fees will almost certainly rise for British students

Another irony of this particular policy is that evidence suggests a vast majority of the public understand the difference between student immigration and employee immigration, and think people coming here to study for a short period is a great thing. But it’s probably simpler for Amber Rudd to pander to racists.

That certainly seems to be the case for her other policy, a requirement for… well, here’s the Times headline:

ct9au-bweaexjvk

Firms must list foreign workers. And if they don’t employ enough British people, they will be ‘shamed’.

Can the Tories even hear themselves saying these things? Surely this runs counter to all their instincts. Even if we’re only talking about being pro-business – the most mercenary of all possible considerations – this is going to be a nightmare for everyone; enormous bureaucracy for no discernible purpose. Meanwhile a lot of the people who invest the most in our economy or have the best skills are foreigners – think of London’s tech industry, which is one of the world leaders.

But again, the real question for Amber Rudd and Theresa May is how they sleep at night. How do they live with themselves? This is bordering on fascism.

Speculation has raged since this announcement on how these pledges might be implemented. My money’s on yellow stars for the foreigners so they’re easy to spot. And for those unpatriotic firms with too many of the blighters, maybe the UK Border Force could smash their windows. I’m sure that would get the message across.

Last but not least in this parade of political putrescence comes our old friend, disgraced former minister Dr Liam Fox, who was forced to resign in disgrace until Theresa May graciously gave him a Cabinet role heading up all the non-existent trade deals we will try to strike after leaving the EU.

auswahl_037

It was pretty difficult to identify the most egregious moment of this spectacular shitshow, but I think this statement by Fox takes the prize. We already knew that May’s government had not ruled out using EU citizens in the UK as a negotiating tool, but this particular description betrays how infantile these people are.

Fox really appears to feel hopeful about the tricky – to put it lightly – negotiation the government has to perform with 27 other EU member states. And one of the ‘main’ reasons for this hope is the number of EU foreigners living in the UK. And the reason Liam Fox is hopeful is that the British government will be able to threaten other countries about the future welfare of their citizens.

Consider that there are 3.2 million EU migrants in the UK at present, around 5% of the population. Let’s assume you know 100 people. 5% means you almost certainly know some of these people personally. They almost certainly go to the same school as your children. Depending on where in the country you’re from, there’s a not-insignificant chance you might be friends with them or your relatives might be married to them.

If what Liam Fox said does not disgust you, appal you, and make you sick to your stomach, then I don’t really want to know you.

Some final thoughts. I am angry. I want to do something to stop this awfulness from continuing and succeeding. I intend to use the minimal tools at my disposal to do so. That means campaigning for the Liberal Democrats, even from afar, and supporting all other ways I know of to fight this danger, including trade associations, independent (and sane) media, and online debate.

You might be wondering what Labour were doing all day. A lot of other people were too. Surely, on a day of such infamy and disgrace, they would stand up as the opposition the country needs? Especially after Jeremy Corbyn chose to defend immigration at their recent conference?

Eventually they tweeted this:

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As a fellow Lib Dem on Twitter put it:

auswahl_039

I couldn’t have put it better myself.

If you are anywhere near as angered by this litany of disgrace as I am, then please join the Liberal Democrats, today, and help us campaign. David Cameron’s resignation has caused a by-election in Witney on October 20th. A victory for the Liberal Democrats would send the loudest possible message to Theresa May and her pernicious ministers that this approach to Brexit and to government is completely unacceptable.

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Lotharson

That’s really a great post.

I’m a Germanic Frenchman having lived in Britain between 01.10.2013 and 04.10.2016.
I worked as a research associate at the university of Lancaster.
I could have stayed there for three more years but BREXIT coupled with a better job offer in a city near Paris pushed me to leave this island of yours.

Ever since the 60s, the French National Front has always had slogans like “France to the French” and they want to introduce the so-called “national preference” which stipulates that enterprises always have to hire (qualified) French people first.

But even they haven’t gone so far as to speak of SHAMING enterprises having the wrong number of foreigners.
They cannot be hired BECAUSE they are foreigners. This is sheer racism.

I was also appalled by the fact of being treated as a “bargaining chip” useful for putting the EU under pressure. This is deeply dehumanising.

Yes, Britain has become a racist country. It is interesting to note that this is mostly “white on white” racism, as Continental European immigrants are primarily targeted.
The odious racist acts towards Polish people are unforgivable but they are hardly astounding given the propaganda of right-wing medias lumping them together as scroungers. As a side-note, the Nazi considered Polish folks as being inferior and they systematically persecuted them.

I think I’d have no problem at all if Theresa May and her associates said things such as “Immigrants unwilling to work and despising us should leave our country”.

But telling the same thing to hard-working foreigners is egregious.

I really like the freedom of movement within the EU which allows young people like myself to apply for jobs in many countries such as France, Germany, Belgium, the Netherlands, Switzerland, Norway, Sweden and so on and so forth.

If the Tories cancel this, it will be FAR MORE harmful to young Britons struggling to find a job in their own country than to us who will still have a huge geographical area at our disposal.
No wonder most young Brits voted for REMAIN.
It is so disgraceful that they will have to suffer from the choice of people who will not experience most consequences of that change.

Equally disgraceful is the refusal of Brexiters to acknowledge that free movement can be extremely beneficial to young British folks.

While I don’t believe we can realistically expect to reach a united world, I think it makes a lot of sense that culturally and geographically closely tight countries allow freedom of movement with respect to job-hunting.

I find countless words related to French and German in the English language.
I find it absurd that most English people deny being Europeans despite this and their culture which belongs to Europe according to all ethnological criterion you could think of.

So, I’m very glad to be back in my homeland. I call all my fellow Continental Europeans to leave this cursed Island behind and get back to the Continent.

You can count on the EU and the French, German, Dutch, Italian, Polish governments to categorically refuse to accept any advantageous trade agreement with the UK.

I am curious to see if trading with India, China and Australia is going to save British economy from collapsing.

That said, I feel really sorry for all the Brits who never wanted this madness and will have to live with its consequences.

Best wishes, Marc.

 Conclusion

The future of Britain appears to be very dark.

Disabled people are pressured into finding a work even if their physicians think they are completely incapable of having any kind of professional life.
And if they refuse to look for one at the risk of their health, the small amount of money which is given to them is considerably reduced. All of this occurs so that millionaires and billionaires may pay less taxes.

The European Convention of Human Rights designed by British lawyers is being scrapped so that the Tories will face even less obstacles while abusing the poor and the needy.

Politic life is not based on people rationally considering the evidence and voting according to their best interest. Instead, as the main organisers of the LEAVE campaign recognised, it relies on misinformation and lies, such as the promise that a large part of the money given to the EU would be given the NHS (National Health Service) and on emotional manipulation.

It is well known that economical oppressors like to contain the anger of the people by diverting it toward minorities which are turned into scapegoats.

The recent events in Britain show that several decades after the death of Dr. Martin Luther King, the same principle holds true.

The true enemies of poor British people are NOT Polish immigrants but a politics of austerity only favouring a wealthy minority.

This country would need a modern Robin Hood challenging the injustices of the mighty and defending the oppressed.

errol-flynn-robin-hood

Unfortunately, Jeremy Corbyn from the Labour Party, who represents the only real opposition, has been made unelectable.

And a huge number of English people have been seduced by Theresa May’s lies and buy into the notion that their main problems are foreigners.

Given all of this, I expect British political life to become less and less democratic while racist assaults increase.

I have a lot of resentment against the French Republic for having destroyed the bilingualism French-German in my region.

But I have been so disgusted by BREXIT that I am now glad to be back in France.

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Was this tragedy caused by anti-black racism?

I just stumbled across an article about a tragedy which recently took place in the United States.
(There is  a short video to be watched there).
Ryan_Descha

(By Shaun King)

White man runs red light, causes accident, shoots and kills black woman with her hands up

Early Saturday morning, Deborah Pearl, a 53-year-old African-American mother and employee of a Cleveland area Harley Davidson Diner in Northeast Ohio, was on her to way work.

At 7:20 a.m., as she was driving her Ford Taurus, she had no idea that she was living her very last moments on this earth. Matthew Ryan Desha, a 29-year-old white man, ran a red light at an intersection and hit Pearl’s car with his Jeep.

After his car flipped many times and hers was pushed into the intersection, what happened next was like something out of a horror movie.

As Deborah Pearl got out of her car to assess the situation, Matthew Desha did as well. Except he also grabbed his 5.56-millimeter high powered assault rifle. According to witnesses, Pearl then proceeded to put her hands in the air in attempt to save her life from the armed stranger who had narrowly avoided killing them both in the crash just seconds earlier.

It mattered not to Matthew Desha. A witness who called 911 reported hearing him fire off at least 12 shots. At first, the appeared to be random. The 911 caller heard Deborah Pearl, who was a sitting duck at that point, begin screaming. Desha then began aiming and firing at her. While it has not yet been released how many times she was hit, when police arrived the scene, Deborah Pearl was found there on pavement mortally wounded and bleeding out.

Devastated and shocked, her husband and other family members came to the scene, and, understandably so, could not even muster up the words to explain how they were feeling.

Matthew Desha was arrested near the scene. Early Monday morning he was charged with the murder of Deborah Pearl. Police have not mentioned a motive for the brutal murder, but the entire scene is riddled with awful implications.

Just this past June, “police charged 29-year-old Matthew R. Desha with one felony count of carrying a concealed weapon and one misdemeanor count of possession of drug paraphernalia. A search of the North Ridgeville, Ohio, man’s car turned up a loaded 9 mm handgun and three additional loaded magazines, along with straws with suspected drug residue and other contraband.”

Clearly, that arrest wasn’t enough to have this man fully disarmed.

My mind immediately goes to Kalief Browder, who was arrested on suspicion of stealing a backpack. Kalief spent three years in jail awaiting trial for that charge before simply being released when the case was dismissed.

Desha, though, was arrested on a felony gun charge and was suspected of having drugs in his car as well, but was released in plenty of time to murder Deborah Pearl in cold blood.

I don’t know Matthew Desha, but I know cold-blooded bigotry and violence. I know that what Matthew Desha did to Deborah Pearl reminds me a great deal of what Dylann Roof, another heavily armed white man who had been previously arrested multiple times for drug and other charges, did to a group of unarmed African-Americans in Charleston, South Carolina.

Either way, a family just lost their wife and mother in a senseless act of American violence and we don’t have a single sign that anybody in power is close to doing a thing about it.

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I cannot imagine either what her family must have felt.
 
But I have several remarks concerning the article itself.
 
1) Was this really motivated by racial hatred? Could it be that under the same circumstances, the man would have killed a white woman standing in his way?
We need to know more about his background before concluding this hideous crime was driven by anti-black racism.
 
For all we know, he might as well be a psychopath or suffer from delusions.
 
So at the moment, we cannot positively assert that he murdered her for the same reason Dylann Roof cowardly killed black Christian ministers.
 
2) What about situations where the role are reversed and it is a black man who kills a white woman?
 
Would it be right to title an article “Black man causes car crash, shoots and kills white woman”?
If a black man did that to a black woman, would it be right to write “Black man causes car crash, shoots and kills black woman”?
 
I think not, because this would unjustly stigmatise all black men.
 
But the same can be said about the stigmatisation of “white” men which is so widespread among the wealthy liberal establishment.
If it turns out his crime was truly driven by bigotry, an appropriate title would be “Racist white man causes car crash, shoots and kills black woman”.
 
3) Given the absence of evidence this act was motivated by racial hatred, all we can say is that a human being committed an atrocity against another human being.
In such a situation, we should sympathise with the afflicted family and pray for them if we are religious believers.
4) This article shows one of the main problems I have with “Black Lives Matter”, namely their failure to consider alternative explanations before concluding something was due to anti-black racism.
To his credit, Shaun King did not draw this conclusion but he strongly suggested this is the case.
If we are really interested in truth, we should only conclude something was caused by racism if we have concrete evidence pointing in that direction.
To give you an example, it is entirely true that there are disproportionately more Africo-Americans in prison than whites.
But before shouting that this huge disparity is due to racism occurring in the here and now, you must show that poverty plays no significant role.
Don’t get me wrong.
Besides, the appalling rise of Donald Trump makes it abundantly clear that there are still many Americans of Europeans descent who hate, resent or disdain Afro-Americans.
So a significant part of the problem is caused by racism.
But another significant part is caused by an unjust economical system plaguing poor blacks AND poor whites alike.
The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.
Martin Luther King on the “curse of poverty”.
“Black Lives Matter” activists almost always ignore this and pretend that everything is a consequence of skin colour.
It is a divisive movement which despises the rules of rationality and evidence-based thinking.
5) I wrote what I honestly believe at the moment.
If you think that makes me a “racist”, then so be it.
My thoughts are constantly evolving and I am ready to reconsider my opinion if you can identify flaws in my reasoning.

Why pseudo-progressives don’t follow Martin Luther King

Progressivism and pseudo-progressivism in a nutshell

For me, genuine progressivism is all about fostering moral progress and abolishing unjust political, societal, economical and social structures in an impartial way.

The underlying moral intuition can be found in the holy writings of Christians

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12, King James Version.

Buddhists

“…a state that is not pleasing or delightful to me, how could I inflict that upon another?” Samyutta NIkaya v. 353

“Hurt not others in ways that you yourself would find hurtful.” Udana-Varga 5:18″

Taoists

“Regard your neighbor’s gain as your gain, and your neighbor’s loss as your own loss.” Tai Shang Kan Yin P’ien”

and many other religions.

(I argued elsewhere that this principle stands at the very centre of the teachings of Jesus of Nazareth).

The Golden Rule: treat others the way you want to be treated
The Golden Rule

 

This naturally entails trying to put yourself in the shoes of a person experiencing injustices and act as you would like one acts towards you if you were in his or her situation.

Pseudo-progressives, on the other hand, believe that moral progress is all about acting in accordance with politically correct dogmas nobody ought to question.

Currently, these alleged “sacred truths” can be summed up in the following way

“Oppression almost always stems from heterosexual white males who attack the right of women, homosexuals and non-whites.”
(Of course, “whites” and “non-whites” are artificial (and incoherent) constructions they more or less unconsciously uphold. This shall be the topic of another post).

Now, I certainly wouldn’t deny that misogyny, homophobia and systematic racism are still huge problems (especially in religious conservative or fundamentalist circles, at least as far as the first two ones are concerned).

But I think it is nonsensical and extremely offensive to pretend that poverty and unjust economical structures aren’t in and of themselves a significant cause of oppression.

I also believe it is wrong for these people to pretend to follow the teachings of Martin Luther King while ignoring an essential part of it.

 

Martin Luther King on poverty

 

While describing the way in which annoying aspects of the message of prophets are rewritten by the mighty of a society, liberal Christian scholar Thom Stark considered the case of Martin Luther King in modern America.

****

And we do this today. Martin Luther King Jr. was a notorious gadfly. He is remembered today solely for his role in the civil rights movement, but, especially in his later years, King was a vocal opponent of the Vietnam War, and spoke out often and dynamically against free-market capitalism. He said that the U.S. needs to  honestly face the fact that the movement must address itself to the question of restructuring the whole of American society.

“There are forty million poor people here. And one day we must ask the question,

‘Why are there forty million poor people in America?’ And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth.
When you ask that question, you begin to question the capitalist economy. And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s marketplace. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. You see, my friends, when you deal with this, you begin to ask the question, “Who owns the oil?” You begin to ask the question, “Who owns the iron ore?” You begin to ask the question, “Why is it that people have to pay water bills in a world that is two-thirds water?” These are questions that must be asked.”
King went on to call for a synthesis of capitalism and communism that involved nothing less than a total overhaul of the U.S. economic system.
This is the King we don’t remember on Martin Luther King Day every year. And that is the purpose of Martin Luther King Day.
King, whatever else he was, was an enemy to the power structures in the United States. The genius of declaring a national holiday in King’s honor is that the elites get to claim King as one of their own; they get to control, to a large degree, how we remember him. He was a dissenter from the establishment orthodoxy, but the establishment could hardly shut him out of the collective memory, and far less could they vilify him. So what they did was to call him “son” and thereby acquire the means to control how the public remembers him.
*****

The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.
Martin Luther King on the “curse of poverty”.

In an article entitled “King’s final message: Poverty is a civil rights battle”, Stephanie Sieck further drives the point home.

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King’s final message: Poverty is a civil rights battle

On Martin Luther King, Jr.’s birthday, some will volunteer, some will attend celebrations of his life and legacy, some will do nothing at all. “I have a dream,” the title of King’s best known speech, will be repeated countless times, along with well-known stories about his commitment to nonviolence, his letters from a Birmingham jail, his marches against segregation and the bullet that ended his life on April 4, 1968.

But few will remember how King lived his last birthday, as he turned 39 on January 15, 1968.

According to accounts of the day retold by Jesse Jackson and Martin Luther King III, King spent the day working on a campaign that he hoped would force Washington and the American public to acknowledge and resolve the problem of poverty for people of all races, religions and backgrounds in the United States. The Poor People’s Campaign was the agenda for the day, with a short break for birthday cake.

While King’s dream, the march on Washington and fight against segregation are well-known to children and adults now, fewer are aware that King spent the last months of his life fighting poverty.

When he died in Memphis, he was there to support fair wages and union representation for Memphis sanitation workers.

Rebecca Burns, who wrote about King’s last days, death, and burial in “Burial for a King,” said King’s antiwar and anti-poverty legacy are overshadowed in part because their solutions are more elusive.

“It’s a much more complex issue – it’s not, pardon my choice of words, as black and white as voting rights or where you sit on a bus,” Burns said. “It’s harder to talk about that in sound bites.”

Clayborne Carson, director of the Martin Luther King, Jr. Research and Education Institute at Stanford University, said that King’s dreams of economic justice remain unrealized, but not because they are impossible to achieve.

It is easier to celebrate King as a civil rights leader, because that was the easier part of his vision to realize,” Carson said. “The southern Jim Crow system was a regional anachronism rather than a national problem – the gulf between rich and poor – that we still prefer to ignore.”

The Poor People’s Campaign reached out to poor whites, many of whom felt most threatened by the civil rights movement’s successes in black equality, as well as impoverished migrant farm workers who harvested the nation’s food and Native Americans who languished on reservations. Injustice anywhere, King said, was a threat to justice everywhere.

*****

Race-based and gender-based affirmative action

 

This leads me to the topic of affirmative action and its usefulness in addressing injustices.

In another post, I argued that affirmative action should first and foremost be based on the wealth and well-being of individuals.

Pseudo-progressive passionately disagree and believe it should always only be based on gender and race even if this leads one to privilege a wealthy woman over a poor man in quite a few cases.

Take affirmative action to ensure that applicants are employed and that employees are treated during employment without regard to their race, creed, color or national origin. John.F. Kennedy
John.F. Kennedy on the egalitarian root of affirmative action.

Richard D. Kahlenberg is an American scholar having spent considerable time analysing affirmative action in higher education.

Here are some remarkable quotations from a sixty-page long report he wrote on that topic.

*****

On the whole, university leaders much prefer the prevailing
system of racial preference in admission, which ignores issues
of economic inequality and instead focuses, as Walter Benn
Michaels acidly observes, on “what color skin the rich kids
have.”
(One study found that almost nine in ten African
Americans at selective colleges are middle or upper class—
though the whites were even wealthier.)

 

Recruiting fairly privileged students of color is far less expensive than including low-income and working-class kids of all races. While higher education’s vigorous defense of affirmative action on one level represents a sincere desire for greater racial equality, it has another less virtuous side to it, as racial preferences avoid the hard work of addressing deeply rooted inequalities and
instead provide what Stephen Carter has called “racial justice on the cheap.”

 

Most notably, in the late 1960s, before his death, Dr. Martin Luther King Jr. wrestled with the issue of how best to remedy our nation’s history of discrimination. On the one hand, he argued in his 1964 book
Why We Can’t Wait
that compensation is due to black Americans. “It is impossible to create a formula for the future which does not take into account that our society has been doing something special against the Negro for hundreds of years,” he wrote.

In the book, and in subsequent testimony before the Kerner Commission in 1967, King called for “compensatory consideration,” noting, “if a man is entered at the starting line in a race three hundred years after another man, the first would have to perform some impossible feat in order to catch up with his fellow runner.”
But instead of urging adoption of a special program for blacks, as some civil rights leaders had done, King called for a color-blind Bill of Rights for the Disadvantaged:

“While Negroes form the vast majority of America’s disadvantaged, there are millions of white poor who would also benefit from such a bill.”

King continued,

It is a simple matter of justice that America, in dealing creatively with the task of raising the Negro from backwardness, should also be rescuing a large stratum of the forgotten white poor.

King knew that class-based approaches would disproportionately benefit victims of historic discrimination without violating the color-blind ideal he had famously articulated in the 1963 March on Washington.

 

Given these political realities, it is perhaps not surprising that the father of racial preferences was not Lyndon Johnson or Martin Luther King and instead was Richard Nixon. In 1969, Nixon proposed the Philadelphia Plan that imposed racial hiring quotas on the city’s construction industry. Bayard Rustin, the great civil rights leader and friend of labor who planned the 1963 March on Washington, was suspicious: why would Nixon, who was no great supporter of civil rights, support a policy of racial preferences? Rustin charged that Nixon was using the Philadelphia Plan to “deliberately throw black and white workers at each other’s throats.

If we desire a society without discrimination, we musn't discriminate against anyone in the process of building this society. Civil right activist Bayard Rustin on discrimination.

*****

I think this should give a pause to all of us truly interested in genuine social justice .

In 2015, the real victims of slavery and segregation are mainly those blacks living under the threshold of poverty.

Race-based positive discrimination overwhelmingly favours economically privileged blacks and latinos at their expense and that of poor whites.

Whites of lower classes, in turn, are all too easily lured into far-right movements such as the Tea-Party or the personality cult of xenophobic billionaire Donald Trump.

It seems clear to me that privileging wealth-based or class-based affirmative action over race-based affirmative action (without necessarily always giving up on the latter) would lead to a far more just and stable society, as Martin Luther King would have desired.

 

Conclusion

 

In 2016, in a Western secular context, it doesn’t demand any moral courage to stand for the rights of Afro-Americans unjustly killed, homosexuals being bullied or women victim of sexism.

For there is a large consensus that those things are egregiously wrong and shouldn’t be tolerated.

You probably don’t need to be a Christian in order to recognise the wisdom in the following words of Jesus of Nazareth:

46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

There is no great moral merit in defending values the large majority of your peers agree with.

It does require, however, a tremendous courage to criticise politically correct dogmas.

For many pseudo-progressives react like outraged religious fundamentalists and do not hesitate to resort to emotional bullying and unfair characterisations of the arguments of their opponents.

I know that it is very unlikely I could ever change their minds and I don’t even want to try it.

Classical liberalism "I disapprove of what you say, but I'll defend to the death your right to say it". "Progressivism" I disapprove of what you say, and I will publicly shame you, lobby to have you censored and demand you be fired from your job.
Pseudo-progressivism in action.

For all other readers, I think it might be worth considering what follows.

In 2016, the mighty of this world (i.e. the billionaires and millionaires governing  Western oligarchies) can, by and large, cope with a black leader (such as Barack Obama) or a female leader (such as Angela Merkel and probably Hilary Clinton) who uphold neo-liberalism, Western imperialism and do not call into question their scandalous economic privileges.

Are we prepared to take on the enormous economic and political power of the billionaire class or do we continue to slide ino economic and political oligarchy? Senator Bernie Sanders and billionaires and oligarchy.
Senator Bernie Sanders on billionaires and oligarchy.

The mighty of America cannot cope with a Bernie Sander who would challenge their power structure, suppress the hideous industrial prison complex ruining so many black (and to a lesser extent white) lives, reduce students loans and debts, strengthen the universality of health care and social security, undermine the exploitation of low-income workers in the third world at the expense of Americans and end the war on drugs (among many other “deadly sins”).

As he said:

“It’s not a radical concept that maybe the United States government should represent working families rather than a handful of billionaires.”

No, it isn’t a radical concept at all, indeed.

But it is a lot harder than posting pictures in favour of gay marriage or abortion on your facebook account, getting a lot of “likes” and thinking in turn you are a noble hero contributing to saving our world.

I guess that if I wrote such a long post, it is only because I am an evil heterosexual white man who takes pleasure in oppressing women, ethnic minorities and homosexuals (and devouring small children alive).

Therefore, you don’t have to bother about refuting my arguments, let alone trying to fairly understand and describe my actual positions.

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The confessions of a heretical progressive

At Patheos Progressive Christian, united Methodist minister Morgan Guyton wrote an interesting post I reacted to.

*****

Why white Christians need to listen to Amos and Isaiah

“But let justice roll down like waters; and righteousness like an ever-flowing stream.” Amos 5:24 is a verse that gets thrown around a lot in times of protest like the most recent unrest in Baltimore. Taken by itself, this verse is pretty innocuous. Who’s opposed to the idea of justice and righteousness? But it becomes a very different message when we read it in context, starting with verse 21:

I hate, I despise your festivals,
    and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
    I will not accept them;
and the offerings of well-being of your fatted animals
    I will not look upon.
Take away from me the noise of your songs;
    I will not listen to the melody of your harps.
But let justice roll down like waters,
    and righteousness like an ever-flowing stream.

Do you hear what God is telling the Israelites through Amos? He hates their worship. He hates their inspiring, accessible sermon series on Biblical living. He hates it when they go on and on about how much he deserves to be praised. He hates their relevant pop culture video clips. He hates the way that the pianist plays softly under the preacher’s prayer. He hates their smiles and their Jesus jukes. He hates their exhibitionist false humility.

Why does God hate these things? Because they have not produced justice. Old Testament prophets like Amos are unanimous in their declaration that worship without justice is a mockery to God. Isaiah 1:12-17  says the same thing:

When you come to appear before me, who asked this from your hand? Trample my courts no more; bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them. When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.

What if God is actually angry, just not for the things we want him to be angry about and not at the people we want him to be angry at? Many Christians who like to talk about an angry God define sin in such a way that they could never be the objects of God’s wrath. But what if God is angry at us, the people who love to sing happy songs about him and talk about how grateful and humble we are? What if the rage in Baltimore this past week is part of how God is articulating his wrath against the church that’s supposed to be fighting injustice? If Amos and Isaiah were alive today, they wouldn’t have any qualms about naming the Baltimore riots as a sign of God’s wrath.

I’m not saying that the individuals who burn down buildings aren’t committing sins by doing so. But I do believe the collective rage that has exploded into violence is an expression of God’s wrath. When truth and human dignity have been violated repeatedly in millions of ways as they have in the lives of our country’s black community, God’s wrath is kindled.

To understand this, we have to recognize that God’s hatred of sin comes from a place of solidarity with victims, not sanctimony about law. That’s what Jesus teaches us over and over again in his debates with the Pharisees. God does not hate imperfection and rule-breaking on account of his ego as a lawmaker. God hates it when our collective idolatry and selfishness cultivate a world order that crushes the most vulnerable. Worshiping God is supposed to help us get over ourselves and purge our hearts of the idols and selfish agendas that make us aloof to injustice.

The problem is that worship for privileged people too often becomes an indirect form of self-congratulation just like it was for the people Amos and Isaiah were yelling at thousands of years ago. The more that I go on and on about how good God is, the more likely it is that I’m doing it to show other people how good I am at talking about God’s goodness. Even sitting through “tough” sermons about sin can make me feel even more satisfied with myself for having a dour, sober perspective about the wickedness of humanity rather than convicting me personally into true repentance and humility.

If worship is doing what it’s supposed to do, it’s supposed to melt me. It’s supposed to leave me the opposite of self-satisfied. It’s not supposed to produce a snide scoffer, but a heart that is wounded by God’s mercy and burdened by the need to share it with others. I wonder what Amos and Isaiah would say about the self-satisfied scorn that so many white Christians have been spewing out into social media in response to the rage in Baltimore. What would they say about the efficacy of our worship? Would they tell us to “trample [God’s] courts no more”?

***********

While agreeing with almost everything he wrote, I couldn’t help but express my frustration with what I view as the selective moral indignation of the progressive crowd.

Here was our exchange.

*******

Hi Morgan.
I just discovered your blog.
Theologically speaking, I’m pretty progressive since I not only reject Biblical inerrancy but also believe that the Bible isn’t necessarily always more inspired than books outside it.
I’m also completely disgusted by the obsession of Conservative Evangelicals with homosexuality while they find it perfectly fine that poor children do not receive a decent healthcare from the State.
(A concept I developed here).

I completely agree with the general principles about social justice you evoked.

I’ve also no doubt at all that a strong anti-black racism among American law enforcement officials is still alive and well in 2015.

Anti-black racism: people killed by the police accoring to their ethnicity.
Anti-black racism: Given their much smaller proportion in the American population, Afro-Americans are disproportionately killed while not attacking in comparison to Americans of European descent.
It is horrendously shameful this is still the case at the dawn of the third millennium.

But I fear that often times Western liberals can be as callous, self-righteous and harmful as Conservatives.

One perfect example is their widespread belief in the legitimacy of collective punishment which is a logical consequence of their belief in unconditional positive discrimination, the idea that a female person should be favoured over a male person and a black one over a white one, regardless of the life conditions of the two individuals in question.

As I once explained, I think this can lead to quite wicked decisions if their respective well-being isn’t taken into consideration.
I think it is profoundly wrong to disadvantage a very poor man against a wealthy female because the former isn’t born with two X chromosomes.
I think it is profoundly wrong to disadvantage a very poor white person against a wealthy black person because the former isn’t born with the genes responsible for a black pigmentation.

I strongly believe that liberals defending the morality of these actions are NOT “fighting injustice” and rescuing the oppressed.

I believe that if there is to be any positive discrimination at all, it should be based on wealth and well-being and not on factors not directly related to the suffering of the persons.

American scholar Richard D. Kahlenberg wrote a long paper about this:

Another related liberal injustice is the systematic refusal to recognise the existence of racial hatred against white people and/or to condemn it.

While I cannot speak about modern America, I can say that acts of racial violence targeting innocent white folks are very real in France.

ve
Whilst it isn’t institutionalised, anti-white violence is real. For the sake of the victims, such acts need to be exposed and condemned as racial hatred. Nobody is morally guilty for having the same skin colour as slave traders.

I think that the very worst thing liberals can do consists of misusing such tragedies affecting black people as a justification for the suffering of innocent white persons.
Western liberals need to listen to the prophet Ezekiel who remind us that “the child will not share the guilt of the parent, nor will the parent share the guilt of the child.”
By acting in this way, they’re upholding a vicious circle of hatred and planting the seeds of the destruction of us all.

What frustrates me enormously is that some “progressives” I explain my views to call me a “white supremacist” even if they know absolutely nothing about me.

I’m a Germanic Frenchman and after the terrorist attacks in Paris, I’ve been loudly saiying that many Muslims find this appalling as well and that we should absolutely overcome the temptation to lump them together with militant fundamentalists.
I often stand for the right of Muslim women to wear a headscarf in the public sphere and in enterprises if they choose to.

I hardly know any “other” white supremacist who acts in such a manner.

I find it a real pity that instead of challenging any ideas getting in the way of justice, political progressivism has degenerated into the unconditional adherence to a set of dogmas with no tolerance towards heretics such as myself.

I did not write all these things as a criticism of your blog post but rather as an expression of my frustration with the progressive movement as a whole .

I find that the ideas you convey here are really excellent and I’ll surely take a look at other posts you wrote.

My only concern would be the choice of your title.
I agree that white American Christians are more likely to ignore problems of social justice than Christians with an Afro-American background owing to historical and cultural factors.

But is it really true that, on a worldwide scale, white Christians tend to neglect their duties towards the poor much more often than non-white Christians (keeping Jesus’ parable about the poor widow in mind)?
I haven’t seen any evidence showing this.

Finally, it is worth noting that my criticism of liberal biases is not akin to downplaying the extent of the atrocities American blacks still suffer from.

Here is the answer of Morgan.

Thanks for your thoughtful engagement. The title was my weakest point. I wasn’t sure who needed to read Amos exactly. I think we all do.

And my final reply.

Thanks for your quick answer!

I understand you had very good intentions. I think this might unfortunately lead to prejudices against white persons not having this despicable mentality.

I greatly appreciate your humility.
Be blessed.

*****

I was very glad that our exchange remained so friendly. I think that things might have unfolded in a very different direction if I had started out using a culture-war rhetoric. I really think that kindness and humility are two essential moral features which help one not cause or ramp up heated and loveless arguments.

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