When everything is sexism , nothing is ? When everything is racism , nothing is ? When everything is mental illness , nothing is ?
My answer follows.
Sexism means that ALL OTHER THINGS BEING EQUAL, you treat a person differently because of his or her gender.
Racism means that ALL OTHER THINGS BEING EQUAL, you treat a person differently because of his or her ethnicity.
Mental illness means you suffer from a condition which makes your life significantly harder than those of members of the general population.
The definitions of words stem from the intuitive understanding of ordinary folks and not from the wishes of ideologists.
I think that what I wrote corresponds very well to how the man (or woman) in the street understands these terms.
This has important consequences.
Let us consider that in the field of mechanical engineering, there are 20% of women and 80% of men. According to most feminists, there should be 50% of women having good jobs, otherwise sexism is at play. This is bullshit. The right proportion of hired females under those circumstances should be 20%.
By trying to force 50% (as they do in Germany and Austria), they unfairly give a female candidate much more chances to get employed just because she’s got two X-Chromosomes.
If feminists want 50% of women having jobs in that field, they should encourage more girls to orientate their studies accordingly instead of discriminating qualified men.
To the dismay of my liberal friends, I also believe that Arabs calling an innocent child in French suburbs “Jewish bastard” or “white bastard” are racists.
A lot of innocent Arabs suffer from discriminations in France but there are also Arabs who attack innocent white people out of racial hatred.
I’m an egalitarian. If I had a white-skinned son and an adopted black-skinned Lesbian daughter who had the same qualifications, I would like them to have EXACTLY THE SAME CHANCES.
I am all too aware that both liberals and conservatives are unlikely to like this post as it was written by someone who sorts of stands in the middle and doesn’t adhere to the dogmas of either side.
Are liberal Christians all the same?
Are conservative Christians all the same?
No, and I sing the praises of some. A short list, admittedly. And I intensely dislike some ‘conservative’ Christians.
However, if I described the key aspects of liberal Christians that I firmly regard as being essentially anti-Christian, I suspect you’ll find quite the overlap of the Venn diagrams.
By the way, Marc. I recall years ago over at your blog was some snarky little German atheist who used to talk about how the irreligious Germans didn’t really have much of a ‘racism’ problem (compared to the more religious US). I warned at the time that there was quite a lot of people ready and willing to immigrate to Europe, given half a chance, and that the perceived lack of problems wasn’t going to last forever. I recall being laughed at and being told how the only problems were the Turks, and that’s under control.
If ever the opportunity arises, let ’em know that I am laughing my ass off whenever I think of that conversation now.
I recognise at your tone you feel extremely frustrated and angry.
I don’t think this is doing you any good and I honestly don’t believe that this state of mind honours Christ.
I know only few things about your background, life experiences and what you went through.
But I think you’d be better off praying to God that He shows you if certain things you consider to be right might be wrong.
And I shall certainly do the same.
I haven’t got any news from Andy for a long time.
I do believe that we, as Christians, have a duty to welcome and shelter anyone whose live is really threatened.
But Angela’s Merkel decision to accept more than two MILLIONS of migrants was crazy. Many of them are pseudo-refugees. Many of then have no willingness to integrate themselves into the German society.
I am critical of “Black Lives matter” and I just published this blog post.
My opposition to this movement has caused many progressives to call me a “racist” and “white supremacist”.
I am now convinced that liberal cultural warriors aren’t any better than conservative culture warriors.
But I always try to be gracious and respectful towards respectful opponents.
Best wishes and blessings.
Credit where it’s due, Marc. You’re unusual.
That said, I really do what I think is right. Do keep this in mind: you’re coming around to show some sympathy with a point of view that I’ve long occupied. I used to be more moderate. I tried to have a ‘At least we’re all Christian’ attitude with leftist Christians.
Then I started to notice that the leftists didn’t care about God at all. The resurrection? A side-belief at best. No, what was really of interest was motivating the Church to subscribe to whatever the important secular social issues of the day were, with a bit of God-language thrown on them.
I notice, from afar, that the principal opponents to Merkel’s insanity tend to be people holding crosses and having a far more traditional view of Church and State. It’s the liberal Christians and (especially) atheists urging her on.
Besides, the appalling rise of Donald Trump makes it abundantly clear that there are still many Americans of Europeans descent who hate, resent or disdain Afro-Americans.
Why do I even bother?
And just like that, I’m reminded yet again of why I disown the Christian Left. Enjoy your Muslims, Marc. May the liberal parts of Europe give way to sultans, and may the rest be blessed by God.
If black people don’t want me resenting them, they should probably stop all of that rioting and extreme violence.
It would also help me resent them less if there were less black gang-bangers and if they actually made some sort of attempt to form families instead of breeding like rodents.
But what do I know. I’m just a racist.
“If black people don’t want me resenting them, they should probably stop all of that rioting and extreme violence.”
What disturbs me about that sentence is that it involves one hell of an over-generalisation.
“Black” people aren’t a monolithic group. There are as many differences between blacks as there are between “whites”.
Many blacks are appalled by the violence of “Black Lives Matters” and do not feel they represent them.
I agree with you that such acts are indefensible and also completely counter-productive.
But I think you should have written:
“If proponents of Black Live Matters don’t want me resenting them, they should probably stop supporting all that rioting and extreme violence.”
If an Afro-American wrote:
“If white people don’t want me resenting them, they should probably stop discriminating and hating us.”
I would disagree with him for the same reason.
Crude: I don’t expect you to become a liberal Christian.
I don’t expect you to start believing that gay marriage is a good thing.
I don’t expect you to support abortion, all the more so since I believe it should be avoided if the health of the woman isn’t threatened.
But I think that if you call yourself a Christian (and are aware of the Sermon on the Mount), you ought to make a conscious effort to respectfully treat respectful opponents regardless of their ideas.
I’ve always tried to be kind towards you, even when you wrote things I totally disagree with and even when you were insulting towards other commentators on my blog.
“Enjoy your Muslims, Marc. May the liberal parts of Europe give way to sultans, and may the rest be blessed by God.”
You are being quite nasty here. Apart from lumping together all Muslims as raping terrorists, you are assuming that I am happy about the current situation, even though I told you that a (small) part of the migrants are violent pseudo-refugees (who are a threat to Westerners, liberal Muslims, homosexuals, and Arab Christians alike).
By the way, Germany and France didn’t invade Iraq. Without American imperialism, there wouldn’t have been such atrocious destructions in Syria and in the Middle East.
So, I do believe that it is the US who should have welcomed the large majority of them.
Let us not forget that most of them aren’t criminals but people who have lost everything because of us Westerners.
What disturbs me about that sentence is that it involves one hell of an over-generalisation.
What disturbs me about that is that you don’t realize that I’m generalizing.
I’m tired of people pretending they don’t understand that that’s what I’m doing. They do. So I’m not going to apologize for it.
I agree with Malcolm. The need to constantly self-police and forever parse one’s words to exactitude is nonsensical. Especially when Marc himself will talk about how Trump’s rise obviously shows how wickedly horrible and racist towards black the country is.
That said, the black culture is – for a number of reasons – rife with single moms, who are increasingly copping an attitude of ‘I didn’t do nothing wrong!’ and ‘Oh my God for some reason my kids turned out rotten, it’s not my fault’. White culture has its own mass of problems, but I believe in addressing them, and being clear about their racial realities.
As for Marc, well, that warrants a post of its own.
Yeah. When you realize that the one group you actually made an effort to play nice with is ALSO not, and never going to be, willing to give you a fair hearing, you stop caring about what they think of you at all.
Crude, I want to be clear about one thing.
I wouldn’t have commented on your blog if you were just a nasty conservative to me. I think you have been being consumed by anger and hatred for too long. And I really believe this is doing you no good at all.
Malcolm, while some folks might understand it this way, many others will feel insulted.
Whenever liberal culture warriors write: “White men cannot bear the idea of a female leading the mightiest country in the world” I feel really offended and angry.
This is why I think *all* such over-generalisations should be avoided.
This is a straightforward application of the Golden Rule you probably know.
Best wishes, Marc.
“I think you have been being consumed by anger and hatred for too long. And I really believe this is doing you no good at all.”
‘Consumed by anger and hatred’ cashing out to… what? Snarky comments? Openly saying I have no patience for a segment of Christianity which was marking me and people like me as a monstrous hateful person even when I was noticeably more delicate and forever trying to be appeasingly careful with my words?
I express contempt for people who despise me or collude with those who do, and I am ‘consumed by anger and hatred’. You buddy up with people who think the failure to service a same-sex wedding is a criminal act, worthy of firing, fining and jailing, but what, you’re better because in direct conversation you’re civil? No, that’s not even in the realm of sensible.
As for ‘many others will feel insulted’ – they’ve turned feelings of insult into a policing weapon. And when we feel insulted or angry, we’re told – and have been told – to shut up and deal with it, because freedom. We offend, innocently or not, and the rules change; our offense is ‘hate’, which freedom is incompatible with.
You should understand why so many people have decided that the politeness game is no longer one they wish to play.
“Malcolm, while some folks might understand it this way, many others will feel insulted.”
You used an example of people of other races making similar generalizations about whites, and you’re quite correct: When that becomes taboo to say, I’ll stop generalizing about blacks.
I decided not to further engage them as the confrontation was starting to wear me down.
It goes without saying I completely reject their assertion that it is permissible to be nasty towards a respectful opponent because other people holding similar ideas have bullied you.
Nor do I believe that liberals making racist over-generalisations against whites can justify you making racist over-generalisations against blacks. For this is a form of collective punishment.
As a side note, if anyone is interested in learning the reasons why I don’t think that Black Lives Matter is the right way to tackle the undeniable reality of anti-black racism in America, I am certainly willing to talk about that.
But if you believe there cannot possibly be any such reasons, I am probably not worth your while.
(I argued elsewhere that this principle stands at the very centre of the teachings of Jesus of Nazareth).
This naturally entails trying to put yourself in the shoes of a person experiencing injustices and act as you would like one acts towards you if you were in his or her situation.
Pseudo-progressives, on the other hand, believe that moral progress is all about acting in accordance with politically correct dogmas nobody ought to question.
Currently, these alleged “sacred truths” can be summed up in the following way
“Oppression almost always stems from heterosexual white males who attack the right of women, homosexuals and non-whites.”
(Of course, “whites” and “non-whites” are artificial (and incoherent) constructions they more or less unconsciously uphold. This shall be the topic of another post).
Now, I certainly wouldn’t deny that misogyny, homophobia and systematic racism are still huge problems (especially in religious conservative or fundamentalist circles, at least as far as the first two ones are concerned).
But I think it is nonsensical and extremely offensive to pretend that poverty and unjust economical structures aren’t in and of themselves a significant cause of oppression.
I also believe it is wrong for these people to pretend to follow the teachings of Martin Luther King while ignoring an essential part of it.
Martin Luther King on poverty
While describing the way in which annoying aspects of the message of prophets are rewritten by the mighty of a society, liberal Christian scholar Thom Stark considered the case of Martin Luther King in modern America.
And we do this today. Martin Luther King Jr. was a notorious gadfly. He is remembered today solely for his role in the civil rights movement, but, especially in his later years, King was a vocal opponent of the Vietnam War, and spoke out often and dynamically against free-market capitalism. He said that the U.S. needs to honestly face the fact that the movement must address itself to the question of restructuring the whole of American society.
“There are forty million poor people here. And one day we must ask the question,
‘Why are there forty million poor people in America?’ And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalist economy. And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s marketplace. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. You see, my friends, when you deal with this, you begin to ask the question, “Who owns the oil?” You begin to ask the question, “Who owns the iron ore?” You begin to ask the question, “Why is it that people have to pay water bills in a world that is two-thirds water?” These are questions that must be asked.” King went on to call for a synthesis of capitalism and communism that involved nothing less than a total overhaul of the U.S. economic system. This is the King we don’t remember on Martin Luther King Day every year. And that is the purpose of Martin Luther King Day. King, whatever else he was, was an enemy to the power structures in the United States. The genius of declaring a national holiday in King’s honor is that the elites get to claim King as one of their own; they get to control, to a large degree, how we remember him. He was a dissenter from the establishment orthodoxy, but the establishment could hardly shut him out of the collective memory, and far less could they vilify him. So what they did was to call him “son” and thereby acquire the means to control howthe public remembers him.
In an article entitled “King’s final message: Poverty is a civil rights battle”, Stephanie Sieck further drives the point home.
King’s final message: Poverty is a civil rights battle
On Martin Luther King, Jr.’s birthday, some will volunteer, some will attend celebrations of his life and legacy, some will do nothing at all. “I have a dream,” the title of King’s best known speech, will be repeated countless times, along with well-known stories about his commitment to nonviolence, his letters from a Birmingham jail, his marches against segregation and the bullet that ended his life on April 4, 1968.
But few will remember how King lived his last birthday, as he turned 39 on January 15, 1968.
According to accounts of the day retold by Jesse Jackson and Martin Luther King III, King spent the day working on a campaign that he hoped would force Washington and the American public to acknowledge and resolve the problem of poverty for people of all races, religions and backgrounds in the United States. The Poor People’s Campaign was the agenda for the day, with a short break for birthday cake.
While King’s dream, the march on Washington and fight against segregation are well-known to children and adults now, fewer are aware that King spent the last months of his life fighting poverty.
When he died in Memphis, he was there to support fair wages and union representation for Memphis sanitation workers.
Rebecca Burns, who wrote about King’s last days, death, and burial in “Burial for a King,” said King’s antiwar and anti-poverty legacy are overshadowed in part because their solutions are more elusive.
“It’s a much more complex issue – it’s not, pardon my choice of words, as black and white as voting rights or where you sit on a bus,” Burns said. “It’s harder to talk about that in sound bites.”
Clayborne Carson, director of the Martin Luther King, Jr. Research and Education Institute at Stanford University, said that King’s dreams of economic justice remain unrealized, but not because they are impossible to achieve.
“It is easier to celebrate King as a civil rights leader, because that was the easier part of his vision to realize,” Carson said. “The southern Jim Crow system was a regional anachronism rather than a national problem – the gulf between rich and poor – that we still prefer to ignore.”
The Poor People’s Campaign reached out to poor whites, many of whom felt most threatened by the civil rights movement’s successes in black equality, as well as impoverished migrant farm workers who harvested the nation’s food and Native Americans who languished on reservations. Injustice anywhere, King said, was a threat to justice everywhere.
Race-based and gender-based affirmative action
This leads me to the topic of affirmative action and its usefulness in addressing injustices.
In another post, I argued that affirmative action should first and foremost be based on the wealth and well-being of individuals.
Pseudo-progressive passionately disagree and believe it should always only be based on gender and race even if this leads one to privilege a wealthy woman over a poor man in quite a few cases.
Richard D. Kahlenberg is an American scholar having spent considerable time analysing affirmative action in higher education.
On the whole, university leaders much prefer the prevailing system of racial preference in admission, which ignores issues of economic inequality and instead focuses, as Walter Benn Michaels acidly observes, on “what color skin the rich kids have.” (One study found that almost nine in ten African Americans at selective colleges are middle or upper class— though the whites were even wealthier.)
Recruiting fairly privileged students of color is far less expensive than including low-income and working-class kidsof all races. While higher education’s vigorous defense of affirmative action on one level represents a sincere desire for greater racial equality, it has another less virtuous side to it, as racial preferences avoid the hard work of addressing deeply rooted inequalities and instead provide what Stephen Carter has called “racial justice on the cheap.”
Most notably, in the late 1960s, before his death, Dr. Martin Luther King Jr. wrestled with the issue of how best to remedy our nation’s history of discrimination. On the one hand, he argued in his 1964 book Why We Can’t Wait that compensation is due to black Americans. “It is impossible to create a formula for the future which does not take into account that our society has been doing something special against the Negro for hundreds of years,” he wrote.
In the book, and in subsequent testimony before the Kerner Commission in 1967, King called for “compensatory consideration,” noting, “if a man is entered at the starting line in a race three hundred years after another man, the first would have to perform some impossible feat in order to catch up with his fellow runner.” But instead of urging adoption of a special program for blacks, as some civil rights leaders had done, King called for a color-blind Bill of Rights for the Disadvantaged:
“While Negroes form the vast majority of America’s disadvantaged, there are millions of white poor who would also benefit from such a bill.”
“It is a simple matter of justice that America, in dealing creatively with the task of raising the Negro from backwardness, should also be rescuing a large stratum of the forgotten white poor.”
King knew that class-based approaches would disproportionately benefit victims of historic discrimination without violating the color-blind ideal he had famously articulated in the 1963 March on Washington.
Given these political realities, it is perhaps not surprising that the father of racial preferences was not Lyndon Johnson or Martin Luther King and instead was Richard Nixon. In 1969, Nixon proposed the Philadelphia Plan that imposed racial hiring quotas on the city’s construction industry. Bayard Rustin, the great civil rights leader and friend of labor who planned the 1963 March on Washington, was suspicious: why would Nixon, who was no great supporter of civil rights, support a policy of racial preferences? Rustin charged that Nixon was using the Philadelphia Plan to “deliberately throw black and white workers at each other’s throats.”
I think this should give a pause to all of us truly interested in genuine social justice .
In 2015, the real victims of slavery and segregation are mainly those blacks living under the threshold of poverty.
Race-based positive discrimination overwhelmingly favours economically privileged blacks and latinos at their expense and that of poor whites.
Whites of lower classes, in turn, are all too easily lured into far-right movements such as the Tea-Party or the personality cult of xenophobic billionaire Donald Trump.
It seems clear to me that privileging wealth-based or class-based affirmative action over race-based affirmative action (without necessarily always giving up on the latter) would lead to a far more just and stable society, as Martin Luther King would have desired.
In 2016, in a Western secular context, it doesn’t demand any moral courage to stand for the rights of Afro-Americans unjustly killed, homosexuals being bullied or women victim of sexism.
For there is a large consensus that those things are egregiously wrong and shouldn’t be tolerated.
You probably don’t need to be a Christian in order to recognise the wisdom in the following words of Jesus of Nazareth:
46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that?
There is no great moral merit in defending values the large majority of your peers agree with.
It does require, however, a tremendous courage to criticise politically correct dogmas.
For many pseudo-progressives react like outraged religious fundamentalists and do not hesitate to resort to emotional bullying and unfair characterisations of the arguments of their opponents.
I know that it is very unlikely I could ever change their minds and I don’t even want to try it.
For all other readers, I think it might be worth considering what follows.
In 2016, the mighty of this world (i.e. the billionaires and millionaires governing Western oligarchies) can, by and large, cope with a black leader (such as Barack Obama) or a female leader (such as Angela Merkel and probably Hilary Clinton) who uphold neo-liberalism, Western imperialism and do not call into question their scandalous economic privileges.
“It’s not a radical concept that maybe the United States government should represent working families rather than a handful of billionaires.”
No, it isn’t a radical concept at all, indeed.
But it is a lot harder than posting pictures in favour of gay marriage or abortion on your facebook account, getting a lot of “likes” and thinking in turn you are a noble hero contributing to saving our world.
I guess that if I wrote such a long post, it is only because I am an evil heterosexual white man who takes pleasure in oppressing women, ethnic minorities and homosexuals (and devouring small children alive).
Therefore, you don’t have to bother about refuting my arguments, let alone trying to fairly understand and describe my actual positions.
This is probably gonna be the most embarrassing post I’ve ever written.
If I were allowed to “come out”, I’d say I can identify myself very well with many things this kid (who shares my condition) had to say.
I particularly like the end of his video where he reminds people that those children acting strangely and inappropriately have feelings too and that you shouldn’t put them down due to features they’re not responsible for.
If we, as PROGRESSIVES, want to strive for a just society where discrimination based on race, gender and sexual orientation no longer exists, we should also combat the systematic discrimination and bullying of those having a peculiar mental condition, the obese, disabled… Of course, doing this might be A BIT more difficult than just putting the colours of the rainbow on one’s Facebook page in order to celebrate gay marriage and to show how “cool” and “modern” you are.
I am sickened by the endless number of pseudo-progressives focusing all their time and energy on institutional white racism (or remnants thereof), gay rights and misogyny while callously ignoring the suffering of children being battered because they’re white, men falsely accused of having committed a rape, divorced fathers missing their children, a qualified obese person being rejected after each interview or autistic, psychotic and hyperactive individuals being segregated owing to their “abnormal” mental features and behaviours.
“And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?”
There is a clear general pattern which emerges here: there is no great merit in engaging in moral behaviour a large part of the society you’re living in takes for granted.
There was clearly a time where standing for gay rights was a revolutionary act.
I certainly still believe this should be done but it irks me seeing so many self-righteous people who feel great about themselves because they do so while at the same time passionately despising those whose physical or behavioural appearance do not fit societal norms.
For me, being progressive often involves being a lonely warrior challenging unjust states of affairs which are considered perfectly legitimate.
It doesn’t demand a lot of courage to assert one’s support for gay marriage while bashing Conservatives opposing it. You’re going to find countless people joining you and admiring you for doing so.
It can be much harder to fight the discrimination that people seen as unattractive face in the workplace and in their daily life.
It can be much harder to foster tolerance and acceptance towards individuals whose behaviour is perceived as weird or out of place because of conditions such as ADHD, autism, social anxiety disorder, bipolar disorder and so on and so forth..
I really wish I’d see much more progressives waging war on these injustices.
“Here’s a fact, and I am sure the other people here will be mortified that I dare to talk about it. There are 7,000 diagnoses in this country every year for people who are HIV positive. It’s not a good place for any of them to be, I know.
“Sixty per cent of them are not British nationals. They can come into Britain from anywhere in the world and get diagnosed with HIV and get the retro-viral drugs that cost up to £25,000 per year per patient.
“I know there are some horrible things happening in many parts of the world, but what we need to do is put the NHS there for British people and families, who in many cases have paid into the system for decades.”
While he skilfully shaped his utterances to make them sound more respectable, I think that the content remains absolutely shameful.
Think about it for a while. Banksters plunge countless lives into an unspeakable misery through their reckless actions and they don’t have to give anything away from their wealth.
There’s little doubt that some of the foreigners taking advantage of HIV-treatments are abusing the system.
But the harm they (indirectly) inflict to British households is negligible in comparison to that stemming from immoral millionaires and billionaires.
UKIP leader Nigel Farage has said his criticism of ‘HIV tourists’ is not at odds with a Christian attitude and that Christians should put their countrymen before immigrants …. Nigel Farage has said his comments about ‘HIV tourists’ are perfectly compatible with a religious outlook, claiming that it is “a sensible Christian thing to look after your family and your own community first”. …. But asked on Saturday whether his views were compatible with a Christian outlook, Mr Farage said: “What good Christian would say to an 85-year-old woman ‘you can’t have breast cancer treatment because we can’t afford it’, whilst at the same time shovelling a billion pounds on foreign aid, allowing people from all over the world to fly into Britain as health tourists get an HIV test and drugs over £20,000 a year?” ….
Speaking to Sky News he added: “It is a sensible Christian thing to look after your family and your own community first.” …. Mr Farage said that he regarded himself as a Christian, despite attending church only a “few times a year”, and insisted Britain should maintain its cultural position as a “Judeo-Christian” country.
Here’s my response to his rhetorical question I emphasised.
What good Christian would prevent the weakest members of his society from taking advantage of a decent healthcare just for allowing a bunch of greedy people to get even richer?
I don’t know Nigel Farage deeply enough for judging him as a moral person.
But I strongly doubt he’s a real committed follower of Jesus of Nazareth who kept preaching against failing to feed and help the poor.
The return of Robin Hood
Nigel Farage is an impostor. He steals the money of the poor to give it to the rich.
What modern Britain really needs is the Robin Hood of the legend.
It was about my pointing out that anti-white racism is real and should be combated as much as any other kind of racism.
While I don’t necessarily agree with everything she wrote, I find her thoughts really profound.
I have come to think that part of the reason we have failed in the Western world to handle the problem of race productively is because we don’t really understand the problem we are dealing with. We tend to think of racism as interpersonal animus motivated by an irrational dislike for certain races. So the answer must be to fight this interpersonal animus where ever it shows up. However, as we have seen, this isn’t all that effective.
The thing is that back when racism was motivated by this sort of irrational hostility towards a group of people based on race, people didn’t just walk around being nasty to certain groups. They actually set policy which had as its goal putting certain groups at a disadvantage and not allowing them to escape that disadvantage. Often this was done openly for the benefit of the dominant group. For example, it was quite common for discussions of employment to revolve around the need to protect jobs for white men, thus justifying discriminating against women and people of color. We tend to think that these discussions from the past aren’t particularly relevant to the present since we no longer engage in that sort of thinking. However, that doesn’t mean that the problems created by the past go away all by themselves. A good example of this is housing discrimination. After WWII, while white Americans were able to buy houses using the GI Bill, neighborhoods where African Americans were allowed to buy homes were excluded from eligibility for GI loans and other conventional forms of financing. When African Americans figured out ways to buy homes anyways, realtors and bankers engaged in shady practices which resulted in many African Americans losing their homes and those who didn’t were left with homes that were worth less than people had paid for them. Those who lost their homes or never could manage to get a house, were forced into unsafe, poorly serviced neighborhoods. And this is how we ended up with our crime ridden inner cities. We forced people to live there and then blamed them for not being able to overcome all the obstacles placed in their way. So that’s a problem which we created and which is still with us today. But because we think that racism is only about whether one particular person is nice to another particular person, we don’t really understand how unsafe minority communities are the result of racism, much less what to do about it. A lot of people don’t even understand why we might have an obligation to do something, in fact. So we don’t.
Then there’s the fact that people rarely dislike other groups of people for purely irrational reasons anymore. Generally, they have reasons they dislike other people. They don’t like the way they act, talk, dress, their attitudes, their morals, etc, etc, etc. So a lot of people feel like they are being forced to pretend that what they find unacceptable is not problematic for the sake of PC. However, what I have learned is that the things that people are most likely to point to as legitimate reasons for disapproving of another group of people was the direct result of a wrong done to them or their people and a set of insurmountable obstacles they were facing. For example, I have known some of these infamous black men who have children with multiple women, wind up in jail, etc, etc. Every single one of them suffered horrendous abuse growing up. (I am completely convinced that it should be possible to look at any pathologies present in any given African American family and trace them directly back to their people’s experiences during slavery. Women who were raped by their owners did not go on to have healthy relationships with other men. Men beaten by their owners and overseers did not go on to raise their children with patience and time-outs.) All of these men were raised without dads. (The US government went through a period where it would not provide assistance to families with a man in the home. So we’re not innocent in creating that situation.) All of them had witnessed terrible violence both inside and outside the home while growing up. They usually desperately want the love and approval of a woman, but have poor relationship skills and they are attracted to women with similar trauma histories who also have poor relationship skills. These men didn’t just wake up from comfortable lives one day and decide to act an ass. They needed help long before they got to the point of impregnating people and causing trouble. But we have nothing but contempt for these men.
At the end of the day, I think that we simply have not faced the depth of the damage done by our racist past. What we see as increasing levels of pathology, immorality and the like are actually the fruit of seeds planted in our societies long ago reaching harvest time. I think that once we understand the problems that way, we can start finding practical solutions that will make a real difference. But Americans are obscenely immature. Any solution that starts with having compassion on someone who they don’t think deserves compassion is a no-go. Poor Americans vote Republican because they believe in a world where good people get rewarded and bad people get punished. It’s a fantasy, but one that they put their trust in because, after all, they are good people. So if those who share their belief that good people should be rewarded are in charge, they will be rewarded. Or at least they will be able to take some satisfaction in knowing that the bad people (who just so happen to be disproportionately African American) get punished.
Anyhow, sorry this is super long, but it’s a complex topic and one that I’m convinced is generally poorly understood.
There is absolutely no doubt that the white dominant class in America committed atrocious crimes whose consequences can still be felt.
I certainly want justice to be achieved and the wounds of the past to be healed.
Interestingly enough, France has a similar history concerning the housing policy.
After World War II, French capitalists fostered a massive immigration of workers from their Arabic and black African colonies. They did that because this manpower could be paid much less than the salary they would have had to give to Europeans. They decided to put all of them into public housing apartments plagued by poverty and bad life standards.
It was sheer madness to have massively imported workers with a very different cultural background, concentrated them within poor suburbs with awful life conditions, discriminated them and then expected that everything would be just fine.
That said, I must also emphasize that I reject the idea of a collective culpability of the white race (if there really is such a thing in the first place).
I once discussed with a former colleague from Morocco and I told her:
“Racism hasn’t any color. The seeds of hatred, intolerance, bigotry and xenophobia can take root everywhere” and I then went on evoking the case of French children being bullied in schoolyards owing to their being white.
She became really angry.
“But haven’t you seen what France did to us? Aren’t you aware of all the horrors they inflicted to us during the colonial time?”
I wasn’t willing to engage an unproductive verbal fight and so I just left.
While she isn’t an evil person by any means, her words (reflecting what countless people think) are extremely offensive from a moral standpoint.
To see how, let us first consider what a Jewish prophet loudly proclaimed 1600 years ago.
This ancient text is extremely strong in that it went against the widespread concept that children of wicked people should be retributed for the misdeeds of their parents or that their current suffering was a divine punishment (a notion which can, incidentally, be found in other Biblical passages).
More than twenty centuries later, this very notion hasn’t been erased everywhere, alas.
The conversation I had with my former colleague is a sad example of this state of affairs.
If punishing children for the crimes of their parents is morally abhorrent, how much more horrendous is it to bully and hurt someone just because he or she has the same skin color as a group of oppressors.
It is depressing that if anyone dares to speak out about the reality of anti-whit racism, the Slaves of Political Correctness (SPC) shoot from the hip and become morally indignant.
I’m convinced that far from promoting peace, their fanatical denial of this phenomenon fosters a vicious circle of hatred.
Indeed, white folks who have been victim of such hateful acts are likely to join far-right groups after having been ignored or even ridiculed by all mainline politically correct parties.
I’m persuaded that a society where skin color no longer plays any role can only be created through a battle against every kind of hate regardless of its source and object.
I guess it’s a better feeling than giving in to the thought that Islam (with a capital “I”) might not be the explanation for the horrendous tragedies taking place there.
My own point is that terrorism is an extremely complex phenomenon with multiple causes.I’m irritated by people saying it is a logical consequence of Islam even if many Islamic confessions reject it.Denying Western responsibility in what is happening is as irrational as saying that noxious religious ideologies play no role.