When everything is sexism , nothing is ? When everything is racism , nothing is ? When everything is mental illness , nothing is ?
My answer follows.
Sexism means that ALL OTHER THINGS BEING EQUAL, you treat a person differently because of his or her gender.
Racism means that ALL OTHER THINGS BEING EQUAL, you treat a person differently because of his or her ethnicity.
Mental illness means you suffer from a condition which makes your life significantly harder than those of members of the general population.
The definitions of words stem from the intuitive understanding of ordinary folks and not from the wishes of ideologists.
I think that what I wrote corresponds very well to how the man (or woman) in the street understands these terms.
This has important consequences.
Let us consider that in the field of mechanical engineering, there are 20% of women and 80% of men. According to most feminists, there should be 50% of women having good jobs, otherwise sexism is at play. This is bullshit. The right proportion of hired females under those circumstances should be 20%.
By trying to force 50% (as they do in Germany and Austria), they unfairly give a female candidate much more chances to get employed just because she’s got two X-Chromosomes.
If feminists want 50% of women having jobs in that field, they should encourage more girls to orientate their studies accordingly instead of discriminating qualified men.
To the dismay of my liberal friends, I also believe that Arabs calling an innocent child in French suburbs “Jewish bastard” or “white bastard” are racists.
A lot of innocent Arabs suffer from discriminations in France but there are also Arabs who attack innocent white people out of racial hatred.
I’m an egalitarian. If I had a white-skinned son and an adopted black-skinned Lesbian daughter who had the same qualifications, I would like them to have EXACTLY THE SAME CHANCES.
I am all too aware that both liberals and conservatives are unlikely to like this post as it was written by someone who sorts of stands in the middle and doesn’t adhere to the dogmas of either side.
Are liberal Christians all the same?
Are conservative Christians all the same?
No, and I sing the praises of some. A short list, admittedly. And I intensely dislike some ‘conservative’ Christians.
However, if I described the key aspects of liberal Christians that I firmly regard as being essentially anti-Christian, I suspect you’ll find quite the overlap of the Venn diagrams.
By the way, Marc. I recall years ago over at your blog was some snarky little German atheist who used to talk about how the irreligious Germans didn’t really have much of a ‘racism’ problem (compared to the more religious US). I warned at the time that there was quite a lot of people ready and willing to immigrate to Europe, given half a chance, and that the perceived lack of problems wasn’t going to last forever. I recall being laughed at and being told how the only problems were the Turks, and that’s under control.
If ever the opportunity arises, let ’em know that I am laughing my ass off whenever I think of that conversation now.
I recognise at your tone you feel extremely frustrated and angry.
I don’t think this is doing you any good and I honestly don’t believe that this state of mind honours Christ.
I know only few things about your background, life experiences and what you went through.
But I think you’d be better off praying to God that He shows you if certain things you consider to be right might be wrong.
And I shall certainly do the same.
I haven’t got any news from Andy for a long time.
I do believe that we, as Christians, have a duty to welcome and shelter anyone whose live is really threatened.
But Angela’s Merkel decision to accept more than two MILLIONS of migrants was crazy. Many of them are pseudo-refugees. Many of then have no willingness to integrate themselves into the German society.
I am critical of “Black Lives matter” and I just published this blog post.
My opposition to this movement has caused many progressives to call me a “racist” and “white supremacist”.
I am now convinced that liberal cultural warriors aren’t any better than conservative culture warriors.
But I always try to be gracious and respectful towards respectful opponents.
Best wishes and blessings.
Credit where it’s due, Marc. You’re unusual.
That said, I really do what I think is right. Do keep this in mind: you’re coming around to show some sympathy with a point of view that I’ve long occupied. I used to be more moderate. I tried to have a ‘At least we’re all Christian’ attitude with leftist Christians.
Then I started to notice that the leftists didn’t care about God at all. The resurrection? A side-belief at best. No, what was really of interest was motivating the Church to subscribe to whatever the important secular social issues of the day were, with a bit of God-language thrown on them.
I notice, from afar, that the principal opponents to Merkel’s insanity tend to be people holding crosses and having a far more traditional view of Church and State. It’s the liberal Christians and (especially) atheists urging her on.
Besides, the appalling rise of Donald Trump makes it abundantly clear that there are still many Americans of Europeans descent who hate, resent or disdain Afro-Americans.
Why do I even bother?
And just like that, I’m reminded yet again of why I disown the Christian Left. Enjoy your Muslims, Marc. May the liberal parts of Europe give way to sultans, and may the rest be blessed by God.
If black people don’t want me resenting them, they should probably stop all of that rioting and extreme violence.
It would also help me resent them less if there were less black gang-bangers and if they actually made some sort of attempt to form families instead of breeding like rodents.
But what do I know. I’m just a racist.
“If black people don’t want me resenting them, they should probably stop all of that rioting and extreme violence.”
What disturbs me about that sentence is that it involves one hell of an over-generalisation.
“Black” people aren’t a monolithic group. There are as many differences between blacks as there are between “whites”.
Many blacks are appalled by the violence of “Black Lives Matters” and do not feel they represent them.
I agree with you that such acts are indefensible and also completely counter-productive.
But I think you should have written:
“If proponents of Black Live Matters don’t want me resenting them, they should probably stop supporting all that rioting and extreme violence.”
If an Afro-American wrote:
“If white people don’t want me resenting them, they should probably stop discriminating and hating us.”
I would disagree with him for the same reason.
Crude: I don’t expect you to become a liberal Christian.
I don’t expect you to start believing that gay marriage is a good thing.
I don’t expect you to support abortion, all the more so since I believe it should be avoided if the health of the woman isn’t threatened.
But I think that if you call yourself a Christian (and are aware of the Sermon on the Mount), you ought to make a conscious effort to respectfully treat respectful opponents regardless of their ideas.
I’ve always tried to be kind towards you, even when you wrote things I totally disagree with and even when you were insulting towards other commentators on my blog.
“Enjoy your Muslims, Marc. May the liberal parts of Europe give way to sultans, and may the rest be blessed by God.”
You are being quite nasty here. Apart from lumping together all Muslims as raping terrorists, you are assuming that I am happy about the current situation, even though I told you that a (small) part of the migrants are violent pseudo-refugees (who are a threat to Westerners, liberal Muslims, homosexuals, and Arab Christians alike).
By the way, Germany and France didn’t invade Iraq. Without American imperialism, there wouldn’t have been such atrocious destructions in Syria and in the Middle East.
So, I do believe that it is the US who should have welcomed the large majority of them.
Let us not forget that most of them aren’t criminals but people who have lost everything because of us Westerners.
What disturbs me about that sentence is that it involves one hell of an over-generalisation.
What disturbs me about that is that you don’t realize that I’m generalizing.
I’m tired of people pretending they don’t understand that that’s what I’m doing. They do. So I’m not going to apologize for it.
I agree with Malcolm. The need to constantly self-police and forever parse one’s words to exactitude is nonsensical. Especially when Marc himself will talk about how Trump’s rise obviously shows how wickedly horrible and racist towards black the country is.
That said, the black culture is – for a number of reasons – rife with single moms, who are increasingly copping an attitude of ‘I didn’t do nothing wrong!’ and ‘Oh my God for some reason my kids turned out rotten, it’s not my fault’. White culture has its own mass of problems, but I believe in addressing them, and being clear about their racial realities.
As for Marc, well, that warrants a post of its own.
Yeah. When you realize that the one group you actually made an effort to play nice with is ALSO not, and never going to be, willing to give you a fair hearing, you stop caring about what they think of you at all.
Crude, I want to be clear about one thing.
I wouldn’t have commented on your blog if you were just a nasty conservative to me. I think you have been being consumed by anger and hatred for too long. And I really believe this is doing you no good at all.
Malcolm, while some folks might understand it this way, many others will feel insulted.
Whenever liberal culture warriors write: “White men cannot bear the idea of a female leading the mightiest country in the world” I feel really offended and angry.
This is why I think *all* such over-generalisations should be avoided.
This is a straightforward application of the Golden Rule you probably know.
Best wishes, Marc.
“I think you have been being consumed by anger and hatred for too long. And I really believe this is doing you no good at all.”
‘Consumed by anger and hatred’ cashing out to… what? Snarky comments? Openly saying I have no patience for a segment of Christianity which was marking me and people like me as a monstrous hateful person even when I was noticeably more delicate and forever trying to be appeasingly careful with my words?
I express contempt for people who despise me or collude with those who do, and I am ‘consumed by anger and hatred’. You buddy up with people who think the failure to service a same-sex wedding is a criminal act, worthy of firing, fining and jailing, but what, you’re better because in direct conversation you’re civil? No, that’s not even in the realm of sensible.
As for ‘many others will feel insulted’ – they’ve turned feelings of insult into a policing weapon. And when we feel insulted or angry, we’re told – and have been told – to shut up and deal with it, because freedom. We offend, innocently or not, and the rules change; our offense is ‘hate’, which freedom is incompatible with.
You should understand why so many people have decided that the politeness game is no longer one they wish to play.
“Malcolm, while some folks might understand it this way, many others will feel insulted.”
You used an example of people of other races making similar generalizations about whites, and you’re quite correct: When that becomes taboo to say, I’ll stop generalizing about blacks.
I decided not to further engage them as the confrontation was starting to wear me down.
It goes without saying I completely reject their assertion that it is permissible to be nasty towards a respectful opponent because other people holding similar ideas have bullied you.
Nor do I believe that liberals making racist over-generalisations against whites can justify you making racist over-generalisations against blacks. For this is a form of collective punishment.
As a side note, if anyone is interested in learning the reasons why I don’t think that Black Lives Matter is the right way to tackle the undeniable reality of anti-black racism in America, I am certainly willing to talk about that.
But if you believe there cannot possibly be any such reasons, I am probably not worth your while.
This is probably gonna be the most embarrassing post I’ve ever written.
If I were allowed to “come out”, I’d say I can identify myself very well with many things this kid (who shares my condition) had to say.
I particularly like the end of his video where he reminds people that those children acting strangely and inappropriately have feelings too and that you shouldn’t put them down due to features they’re not responsible for.
If we, as PROGRESSIVES, want to strive for a just society where discrimination based on race, gender and sexual orientation no longer exists, we should also combat the systematic discrimination and bullying of those having a peculiar mental condition, the obese, disabled… Of course, doing this might be A BIT more difficult than just putting the colours of the rainbow on one’s Facebook page in order to celebrate gay marriage and to show how “cool” and “modern” you are.
I am sickened by the endless number of pseudo-progressives focusing all their time and energy on institutional white racism (or remnants thereof), gay rights and misogyny while callously ignoring the suffering of children being battered because they’re white, men falsely accused of having committed a rape, divorced fathers missing their children, a qualified obese person being rejected after each interview or autistic, psychotic and hyperactive individuals being segregated owing to their “abnormal” mental features and behaviours.
“And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?”
There is a clear general pattern which emerges here: there is no great merit in engaging in moral behaviour a large part of the society you’re living in takes for granted.
There was clearly a time where standing for gay rights was a revolutionary act.
I certainly still believe this should be done but it irks me seeing so many self-righteous people who feel great about themselves because they do so while at the same time passionately despising those whose physical or behavioural appearance do not fit societal norms.
For me, being progressive often involves being a lonely warrior challenging unjust states of affairs which are considered perfectly legitimate.
It doesn’t demand a lot of courage to assert one’s support for gay marriage while bashing Conservatives opposing it. You’re going to find countless people joining you and admiring you for doing so.
It can be much harder to fight the discrimination that people seen as unattractive face in the workplace and in their daily life.
It can be much harder to foster tolerance and acceptance towards individuals whose behaviour is perceived as weird or out of place because of conditions such as ADHD, autism, social anxiety disorder, bipolar disorder and so on and so forth..
I really wish I’d see much more progressives waging war on these injustices.
Why white Christians need to listen to Amos and Isaiah
“But let justice roll down like waters; and righteousness like an ever-flowing stream.” Amos 5:24 is a verse that gets thrown around a lot in times of protest like the most recent unrest in Baltimore. Taken by itself, this verse is pretty innocuous. Who’s opposed to the idea of justice and righteousness? But it becomes a very different message when we read it in context, starting with verse 21:
I hate, I despise your festivals, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals I will not look upon. Take away from me the noise of your songs; I will not listen to the melody of your harps. But let justice roll down like waters, and righteousness like an ever-flowing stream.
Do you hear what God is telling the Israelites through Amos? He hates their worship. He hates their inspiring, accessible sermon series on Biblical living. He hates it when they go on and on about how much he deserves to be praised. He hates their relevant pop culture video clips. He hates the way that the pianist plays softly under the preacher’s prayer. He hates their smiles and their Jesus jukes. He hates their exhibitionist false humility.
Why does God hate these things? Because they have not produced justice. Old Testament prophets like Amos are unanimous in their declaration that worship without justice is a mockery to God. Isaiah 1:12-17 says the same thing:
When you come to appear before me, who asked this from your hand? Trample my courts no more; bringing offerings is futile;incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them. When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.
What if God is actually angry, just not for the things we want him to be angry about and not at the people we want him to be angry at? Many Christians who like to talk about an angry God define sin in such a way that they could never be the objects of God’s wrath. But what if God is angry at us, the people who love to sing happy songs about him and talk about how grateful and humble we are? What if the rage in Baltimore this past week is part of how God is articulating his wrath against the church that’s supposed to be fighting injustice? If Amos and Isaiah were alive today, they wouldn’t have any qualms about naming the Baltimore riots as a sign of God’s wrath.
I’m not saying that the individuals who burn down buildings aren’t committing sins by doing so. But I do believe the collective rage that has exploded into violence is an expression of God’s wrath. When truth and human dignity have been violated repeatedly in millions of ways as they have in the lives of our country’s black community, God’s wrath is kindled.
To understand this, we have to recognize that God’s hatred of sin comes from a place of solidarity with victims, not sanctimony about law. That’s what Jesus teaches us over and over again in his debates with the Pharisees. God does not hate imperfection and rule-breaking on account of his ego as a lawmaker. God hates it when our collective idolatry and selfishness cultivate a world order that crushes the most vulnerable. Worshiping God is supposed to help us get over ourselves and purge our hearts of the idols and selfish agendas that make us aloof to injustice.
The problem is that worship for privileged people too often becomes an indirect form of self-congratulation just like it was for the people Amos and Isaiah were yelling at thousands of years ago. The more that I go on and on about how good God is, the more likely it is that I’m doing it to show other people how good I am at talking about God’s goodness. Even sitting through “tough” sermons about sin can make me feel even more satisfied with myself for having a dour, sober perspective about the wickedness of humanity rather than convicting me personally into true repentance and humility.
If worship is doing what it’s supposed to do, it’s supposed to melt me. It’s supposed to leave me the opposite of self-satisfied. It’s not supposed to produce a snide scoffer, but a heart that is wounded by God’s mercy and burdened by the need to share it with others. I wonder what Amos and Isaiah would say about the self-satisfied scorn that so many white Christians have been spewing out into social media in response to the rage in Baltimore. What would they say about the efficacy of our worship? Would they tell us to “trample [God’s] courts no more”?
While agreeing with almost everything he wrote, I couldn’t help but express my frustration with what I view as the selective moral indignation of the progressive crowd.
I completely agree with the general principles about social justice you evoked.
I’ve also no doubt at all that a strong anti-black racism among American law enforcement officials is still alive and well in 2015.
But I fear that often times Western liberals can be as callous, self-righteous and harmful as Conservatives.
One perfect example is their widespread belief in the legitimacy of collective punishment which is a logical consequence of their belief in unconditional positive discrimination, the idea that a female person should be favoured over a male person and a black one over a white one, regardless of the life conditions of the two individuals in question.
As I once explained, I think this can lead to quite wicked decisions if their respective well-being isn’t taken into consideration. I think it is profoundly wrong to disadvantage a very poor man against a wealthy female because the former isn’t born with two X chromosomes. I think it is profoundly wrong to disadvantage a very poor white person against a wealthy black person because the former isn’t born with the genes responsible for a black pigmentation.
I strongly believe that liberals defending the morality of these actions are NOT “fighting injustice” and rescuing the oppressed.
While I cannot speak about modern America, I can say that acts of racial violence targeting innocent white folks are very real in France.
I think that the very worst thing liberals can do consists of misusing such tragedies affecting black people as a justification for the suffering of innocent white persons. Western liberals need to listen to the prophet Ezekiel who remind us that “the child will not share the guilt of the parent, nor will the parent share the guilt of the child.” By acting in this way, they’re upholding a vicious circle of hatred and planting the seeds of the destruction of us all.
What frustrates me enormously is that some “progressives” I explain my views to call me a “white supremacist” even if they know absolutely nothing about me.
I’m a Germanic Frenchman and after the terrorist attacks in Paris, I’ve been loudly saiying that many Muslims find this appalling as well and that we should absolutely overcome the temptation to lump them together with militant fundamentalists. I often stand for the right of Muslim women to wear a headscarf in the public sphere and in enterprises if they choose to.
I hardly know any “other” white supremacist who acts in such a manner.
I find it a real pity that instead of challenging any ideas getting in the way of justice, political progressivism has degenerated into the unconditional adherence to a set of dogmas with no tolerance towards heretics such as myself.
I did not write all these things as a criticism of your blog post but rather as an expression of my frustration with the progressive movement as a whole .
I find that the ideas you convey here are really excellent and I’ll surely take a look at other posts you wrote.
My only concern would be the choice of your title. I agree that white American Christians are more likely to ignore problems of social justice than Christians with an Afro-American background owing to historical and cultural factors.
But is it really true that, on a worldwide scale, white Christians tend to neglect their duties towards the poor much more often than non-white Christians (keeping Jesus’ parable about the poor widow in mind)? I haven’t seen any evidence showing this.
Finally, it is worth noting that my criticism of liberal biases is not akin to downplaying the extent of the atrocities American blacks still suffer from.
Here is the answer of Morgan.
Thanks for your thoughtful engagement. The title was my weakest point. I wasn’t sure who needed to read Amos exactly. I think we all do.
And my final reply.
Thanks for your quick answer!
I understand you had very good intentions. I think this might unfortunately lead to prejudices against white persons not having this despicable mentality.
I greatly appreciate your humility. Be blessed.
I was very glad that our exchange remained so friendly. I think that things might have unfolded in a very different direction if I had started out using a culture-war rhetoric. I really think that kindness and humility are two essential moral features which help one not cause or ramp up heated and loveless arguments.
“Here’s a fact, and I am sure the other people here will be mortified that I dare to talk about it. There are 7,000 diagnoses in this country every year for people who are HIV positive. It’s not a good place for any of them to be, I know.
“Sixty per cent of them are not British nationals. They can come into Britain from anywhere in the world and get diagnosed with HIV and get the retro-viral drugs that cost up to £25,000 per year per patient.
“I know there are some horrible things happening in many parts of the world, but what we need to do is put the NHS there for British people and families, who in many cases have paid into the system for decades.”
While he skilfully shaped his utterances to make them sound more respectable, I think that the content remains absolutely shameful.
Think about it for a while. Banksters plunge countless lives into an unspeakable misery through their reckless actions and they don’t have to give anything away from their wealth.
There’s little doubt that some of the foreigners taking advantage of HIV-treatments are abusing the system.
But the harm they (indirectly) inflict to British households is negligible in comparison to that stemming from immoral millionaires and billionaires.
UKIP leader Nigel Farage has said his criticism of ‘HIV tourists’ is not at odds with a Christian attitude and that Christians should put their countrymen before immigrants …. Nigel Farage has said his comments about ‘HIV tourists’ are perfectly compatible with a religious outlook, claiming that it is “a sensible Christian thing to look after your family and your own community first”. …. But asked on Saturday whether his views were compatible with a Christian outlook, Mr Farage said: “What good Christian would say to an 85-year-old woman ‘you can’t have breast cancer treatment because we can’t afford it’, whilst at the same time shovelling a billion pounds on foreign aid, allowing people from all over the world to fly into Britain as health tourists get an HIV test and drugs over £20,000 a year?” ….
Speaking to Sky News he added: “It is a sensible Christian thing to look after your family and your own community first.” …. Mr Farage said that he regarded himself as a Christian, despite attending church only a “few times a year”, and insisted Britain should maintain its cultural position as a “Judeo-Christian” country.
Here’s my response to his rhetorical question I emphasised.
What good Christian would prevent the weakest members of his society from taking advantage of a decent healthcare just for allowing a bunch of greedy people to get even richer?
I don’t know Nigel Farage deeply enough for judging him as a moral person.
But I strongly doubt he’s a real committed follower of Jesus of Nazareth who kept preaching against failing to feed and help the poor.
The return of Robin Hood
Nigel Farage is an impostor. He steals the money of the poor to give it to the rich.
What modern Britain really needs is the Robin Hood of the legend.
It was about my pointing out that anti-white racism is real and should be combated as much as any other kind of racism.
While I don’t necessarily agree with everything she wrote, I find her thoughts really profound.
I have come to think that part of the reason we have failed in the Western world to handle the problem of race productively is because we don’t really understand the problem we are dealing with. We tend to think of racism as interpersonal animus motivated by an irrational dislike for certain races. So the answer must be to fight this interpersonal animus where ever it shows up. However, as we have seen, this isn’t all that effective.
The thing is that back when racism was motivated by this sort of irrational hostility towards a group of people based on race, people didn’t just walk around being nasty to certain groups. They actually set policy which had as its goal putting certain groups at a disadvantage and not allowing them to escape that disadvantage. Often this was done openly for the benefit of the dominant group. For example, it was quite common for discussions of employment to revolve around the need to protect jobs for white men, thus justifying discriminating against women and people of color. We tend to think that these discussions from the past aren’t particularly relevant to the present since we no longer engage in that sort of thinking. However, that doesn’t mean that the problems created by the past go away all by themselves. A good example of this is housing discrimination. After WWII, while white Americans were able to buy houses using the GI Bill, neighborhoods where African Americans were allowed to buy homes were excluded from eligibility for GI loans and other conventional forms of financing. When African Americans figured out ways to buy homes anyways, realtors and bankers engaged in shady practices which resulted in many African Americans losing their homes and those who didn’t were left with homes that were worth less than people had paid for them. Those who lost their homes or never could manage to get a house, were forced into unsafe, poorly serviced neighborhoods. And this is how we ended up with our crime ridden inner cities. We forced people to live there and then blamed them for not being able to overcome all the obstacles placed in their way. So that’s a problem which we created and which is still with us today. But because we think that racism is only about whether one particular person is nice to another particular person, we don’t really understand how unsafe minority communities are the result of racism, much less what to do about it. A lot of people don’t even understand why we might have an obligation to do something, in fact. So we don’t.
Then there’s the fact that people rarely dislike other groups of people for purely irrational reasons anymore. Generally, they have reasons they dislike other people. They don’t like the way they act, talk, dress, their attitudes, their morals, etc, etc, etc. So a lot of people feel like they are being forced to pretend that what they find unacceptable is not problematic for the sake of PC. However, what I have learned is that the things that people are most likely to point to as legitimate reasons for disapproving of another group of people was the direct result of a wrong done to them or their people and a set of insurmountable obstacles they were facing. For example, I have known some of these infamous black men who have children with multiple women, wind up in jail, etc, etc. Every single one of them suffered horrendous abuse growing up. (I am completely convinced that it should be possible to look at any pathologies present in any given African American family and trace them directly back to their people’s experiences during slavery. Women who were raped by their owners did not go on to have healthy relationships with other men. Men beaten by their owners and overseers did not go on to raise their children with patience and time-outs.) All of these men were raised without dads. (The US government went through a period where it would not provide assistance to families with a man in the home. So we’re not innocent in creating that situation.) All of them had witnessed terrible violence both inside and outside the home while growing up. They usually desperately want the love and approval of a woman, but have poor relationship skills and they are attracted to women with similar trauma histories who also have poor relationship skills. These men didn’t just wake up from comfortable lives one day and decide to act an ass. They needed help long before they got to the point of impregnating people and causing trouble. But we have nothing but contempt for these men.
At the end of the day, I think that we simply have not faced the depth of the damage done by our racist past. What we see as increasing levels of pathology, immorality and the like are actually the fruit of seeds planted in our societies long ago reaching harvest time. I think that once we understand the problems that way, we can start finding practical solutions that will make a real difference. But Americans are obscenely immature. Any solution that starts with having compassion on someone who they don’t think deserves compassion is a no-go. Poor Americans vote Republican because they believe in a world where good people get rewarded and bad people get punished. It’s a fantasy, but one that they put their trust in because, after all, they are good people. So if those who share their belief that good people should be rewarded are in charge, they will be rewarded. Or at least they will be able to take some satisfaction in knowing that the bad people (who just so happen to be disproportionately African American) get punished.
Anyhow, sorry this is super long, but it’s a complex topic and one that I’m convinced is generally poorly understood.
There is absolutely no doubt that the white dominant class in America committed atrocious crimes whose consequences can still be felt.
I certainly want justice to be achieved and the wounds of the past to be healed.
Interestingly enough, France has a similar history concerning the housing policy.
After World War II, French capitalists fostered a massive immigration of workers from their Arabic and black African colonies. They did that because this manpower could be paid much less than the salary they would have had to give to Europeans. They decided to put all of them into public housing apartments plagued by poverty and bad life standards.
It was sheer madness to have massively imported workers with a very different cultural background, concentrated them within poor suburbs with awful life conditions, discriminated them and then expected that everything would be just fine.
That said, I must also emphasize that I reject the idea of a collective culpability of the white race (if there really is such a thing in the first place).
I once discussed with a former colleague from Morocco and I told her:
“Racism hasn’t any color. The seeds of hatred, intolerance, bigotry and xenophobia can take root everywhere” and I then went on evoking the case of French children being bullied in schoolyards owing to their being white.
She became really angry.
“But haven’t you seen what France did to us? Aren’t you aware of all the horrors they inflicted to us during the colonial time?”
I wasn’t willing to engage an unproductive verbal fight and so I just left.
While she isn’t an evil person by any means, her words (reflecting what countless people think) are extremely offensive from a moral standpoint.
To see how, let us first consider what a Jewish prophet loudly proclaimed 1600 years ago.
This ancient text is extremely strong in that it went against the widespread concept that children of wicked people should be retributed for the misdeeds of their parents or that their current suffering was a divine punishment (a notion which can, incidentally, be found in other Biblical passages).
More than twenty centuries later, this very notion hasn’t been erased everywhere, alas.
The conversation I had with my former colleague is a sad example of this state of affairs.
If punishing children for the crimes of their parents is morally abhorrent, how much more horrendous is it to bully and hurt someone just because he or she has the same skin color as a group of oppressors.
It is depressing that if anyone dares to speak out about the reality of anti-whit racism, the Slaves of Political Correctness (SPC) shoot from the hip and become morally indignant.
I’m convinced that far from promoting peace, their fanatical denial of this phenomenon fosters a vicious circle of hatred.
Indeed, white folks who have been victim of such hateful acts are likely to join far-right groups after having been ignored or even ridiculed by all mainline politically correct parties.
I’m persuaded that a society where skin color no longer plays any role can only be created through a battle against every kind of hate regardless of its source and object.
“We Americans like to think of ourselves as among the most developed and civilized countries in the world (if not at the top of the list!). But much of the rest of the world thinks otherwise. We don’t help our case when we continue to engage in acts that can only be called barbaric.
According to published news reports, during the last year various states have carried out what can only be called botched executions described as “preventable horrors.” Most recently, Arizona executed a man named Joseph Rudolph Wood by torture. It took his executioners one hour and fifty-seven minutes to kill him—from insertion of the needle to his death. During that time, according to witnesses, he gasped and snorted. If that isn’t cruel and unusual punishment, I don’t know what would be.
Defenders of the death penalty are blaming drug manufacturers and resellers and opponents of the death penalty for these botched executions. That’s a red herring if ever there was one. It’s like blaming America and Great Britain for the Holocaust because they didn’t accept all of Germany’s Jews when Hitler offered them before WW2. If states (and the federal government) are going to kill people, it’s up to them to obtain the best means. It’s certainly not businesspersons’ fault or the fault of opponents of capital punishment if they fail.
My guess is that the very people who will point the finger at companies and critics of capital punishment are the ones who argue that businesses should be exempt for reasons of conscience from providing health insurance that pays for certain methods of birth control. But they are then being inconsistent. If Hobby Lobby and other Christian-owned companies have that right, so should chemical companies have the right to refuse to supply poisons to government entities that plan to use it to kill people.
Clearly it is governments that have failed. They are experimenting on human subjects. And it won’t do to say these subjects, the convicts, deserve death by torture. That’s blatant barbarism and anyone who says it is either not in their right mind or is simply a barbarian not worthy to participate in civilized discussion of these matters.
In my opinion, the only way this barbarism will stop is if the Supreme Court intervenes to declare all capital punishment cruel and unusual and at least place a moratorium on it until there is no doubt or question that it can be carried out humanely. (But I doubt that can ever be done.) But a faster way would be for state and federal governments to prosecute persons who carry out such barbaric botched executions. Does the law permit execution by torture? I certainly hope not.”
Personally, I could understand why the most heinous criminals of our kind might deserve death and I can’t said I feel too sad about the Nazi officers having been executed after the process of Nuremberg. But I certainly don’t think they should undergo torture before passing away.
My main concern about death personality is that it inevitably involves that completely innocent people will be murdered, whereas imprisonment would at least give them a chance (however remote) to see the situation rectified.
What’s more, it goes without saying many folks executed stem from ethnic minorities and it is blatantly obvious that their free will was greatly limited through social and psychological factors.
I’m glad that death penalty disappeared from Western Europe and think Conservative Christians in America would be well advised to revise their priorities.