Healing from toxic group thinking

I recently stumbled across an article written by Establishment Liberals.

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Everyday Feminism presents:

Healing from Toxic Whiteness 

~ an online training program for white people commited to racial justice ~

If there was ever a time in recent history for white people to take action to end racism, this is it.  

Trump’s presidency has shaken white people’s understanding of racism to its core. It’s revealed what many people of color have known and been naming for generations – that the US has deeply normalized white supremacy and is built on a foundation of systemic oppression.

As a white person dedicated to social justice, you knew how racist Trump’s campaign was – but perhaps you didn’t know how capable so many white people, perhaps including your own family and friends, were of electing him.

You may be finding yourself coming to terms with just how prevalent and harmful white supremacy is – and how your white privilege has kept you ignorant and in denial of this reality in the first place.  

So with Trump’s policies starting to roll out, you know you want to be fighting alongside people of color. But you also know that you may feel frozen in place by the feelings of shock, confusion, denial, and guilt that many white people have been dealing with since the election.

It’s understandable for white people to have those feelings as they begin to notice we don’t live in a post-racial society as we’ve been taught and how pervasive systemic racism actually is. 

You just don’t want those feelings to stop you from taking action. 

This starts with not running away from the racism that exists both within yourself and your communities. Instead, it means acknowledging it – and that is a painful process. 

With our unique Compassionate Activism approach, you can learn how to hold that pain of racism in a way that’s healing and comes from a place of love and justice. 

That way, you become increasingly free to take action against white supremacy – from a sense of wholeness and shared humanity.

Once you notice just how insidious and ingrained racism really is – and how often you find yourself unintentionally upholding it – it can feel like your whole worldview is being shaken.  

As you think about what you personally can do to address racism, you may find yourself wrestling with questions like:  

  • How can I make sure I don’t accidentally say something that’s racist and hurts people I care about? 
  • I know I need to speak up against racism more, but when does speaking up cross the line into speaking over people of color? 
  • What do I do when I discover I’ve been subconsciously stereotyping and judging people of color?
  • I feel so guilty about having white privilege, but am I really willing to give up that privilege? Do I even know what that means? 
  • How can I figure out what I should be doing to fight racism without burdening people of color by constantly asking them what I should do? 
  • How do I deal with the fact that I’m scared to talk to other white people about racism when they often get really angry at me?

 

Once you notice just how insidious and ingrained racism really is – and how often you find yourself unintentionally upholding it – it can feel like your whole worldview is being shaken.  

As you think about what you personally can do to address racism, you may find yourself wrestling with questions like:  

  • How can I make sure I don’t accidentally say something that’s racist and hurts people I care about? 
  • I know I need to speak up against racism more, but when does speaking up cross the line into speaking over people of color? 
  • What do I do when I discover I’ve been subconsciously stereotyping and judging people of color?
  • I feel so guilty about having white privilege, but am I really willing to give up that privilege? Do I even know what that means? 
  • How can I figure out what I should be doing to fight racism without burdening people of color by constantly asking them what I should do? 
  • How do I deal with the fact that I’m scared to talk to other white people about racism when they often get really angry at me?

 

or white people to truly engage in anti-racism work, they must first engage with their unconscious conditioning to think and act in racist ways.

This is often the first obstacle in approaching this work – and because it is so normalized and insidious, it can feel insurmountable. 

While white people are not inherently or inevitably racist, they are all raised in societies built on systemic racism and have been bombarded since birth with conflicting messages that teach them to: 

  • Think and act in racist ways that personally benefit them at the expense of communities of color 
  • View these racist behaviors as either racially neutral or even actively anti-racist (like being “colorblind”) 
  • Believe that since they don’t personally benefit or intentionally engage in racism, they have no personal responsibility to do anything to end it 
  • Not notice how our society is structured so that white people are seen as full human beings and treated as “normal,” while people of color are seen as stereotypes and treated as less then
  • Believe that being racist is one of the worst things you can be, in order to scare them from acknowleding the racism inside of them

This means the question needs to shift from “Am I a racist?” to “How will I work towards undoing the racism I was raised with and have internalized?” 

Because while we’d all love it if we could jump from being raised in a deeply racist society to becoming completely anti-racist, it doesn’t work like that.  

The desire to not be racist is not enough, by itself, to stop someone from being racist. 

By becoming conscious of your own conditioning, you will be able to choose whether or not to continue to do as you’ve been taught, or to act in accordance with your values of justice and humanity.  

This can be a painful and disruptive process – but the only way out is through.

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I hardly know where to begin with.

1) How do you DEFINE “white supremacism”?

Is it the will to uphold a privileged place for white people?

If so, many (and probably most) electors of Trump aren’t white supremacists as they have nothing against blacks sharing their worldview (such as Ben Carson) being in a position of power. Actually, most of Ben Carson’s electors voted for Trump.

2) That sounds like preaching to the convert to me. To an outsider like myself, this rings as weird as the proclamation of a fundamentalist preacher. Basically, Establishment Liberalism has all the hallmarks of a dogmatic religion.

3) All the racist attitudes she describes can also stem from blacks and latinos. You cannot fight white racism while tolerating or promoting a racist mindset among other ethnic groups. We should all refrain from depriving other people of their individuality because of their ethnicity.

4) It is true that we all have unholy prejudices against other people, even if we don’t want to.
But there is no evidence that it is systematically directed towards black and brown people.
In France, many people who passionately hate Muslims would have no problem hiring a black Christian or secular woman.

5) “Not notice how our society is structured so that white people are seen as full human beings and treated as “normal,” while people of color are seen as stereotypes and treated as less then

This was entirely true at the time of Dr. Martin Luther King. But nowadays, I think that many upper-class and middle-class black people are treated like their white counterparts.

6) Many white people are “defensive” because we have the feeling that we are unfairly SINGLED OUT as the worst type of human beings and that we can never be the victims of oppression.
What about the holocaust where 6 millions of white people were butchered by other white people?
It is extremely frustrating that these Establishment Feminists ignore the Arab slave trade against black Africans and white Europeans which was very soon associated with systematic racism.

arab-slave-trade
What about the genocide of the Indo-European Arminians by the Turks?

I totally support an anti-racism which fights both the prejudices of whites and non-whites.

7) What about other causes of oppression such as poverty and mental health problems which affect whites and non-whites alike? Why is it that Establishment Liberals almost never say anything against that?

One likely explanation is that they are the USEFUL IDIOTS of corrupt oligarchs who want to uphold their economic privileges.

8) I’d be truly delighted if social justice warriors reading that were to call me a “white supremacist” or even “neo-nazi”.

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The intolerance of the modern French society

Tomorrow, I might experience the hatred of French supremacists towards anyone who refuses to adopt their narrowly defined national identity and give up his or her own.

paris-desert-francais-toujours-dactualite-l-1
Paris sucks (us away)

I’m now working as a researcher at the university of Compiègne (near Paris) and I’ll be asking the IT service to help me connect my laptop to their network.

My laptop is in GERMAN, which is (besides French) one of my languages. It was spoken by three of my grand-parents who’ve always lived in Lorraine near Germany, Alsace and Luxembourg.

https://upload.wikimedia.org/wikipedia/commons/d/d6/Alsace-Lorraine_Dialects.png
German dialects used to be talked in my region. Unfortunately, they are dying out because of French propaganda and authoritarian measures.

Basically, the guy might just tell me that he will need to use my computer himself and that I have to switch it into French for that reason. That would be perfectly acceptable to me.

But he might also mock me and tell me that it’s ridiculous and backward for a French citizen to have his computer in German. Quite a few people look at me as if I were a madman or severely mentally ill because I have plenty of books in German and very often listen to German songs.
I have experienced this time and time again.

Interestingly, the very same type of reaction was observed in Algeria or Morocco while they were France’s colony.

algerie

This shows that colonialism isn’t dead in France of 2016.

While Great Britain is currently going down a dangerous way, at least they perfectly respect the right of Welsh people to use their language in schools and while dealing with the administration.

welsh

That said, I don’t know what’s gonna happen and I might be pleasantly surprised 🙂

At any rate, I largely prefer to live with Muslim women wearing burkinis who respect my culture than with French supremacists who despise it.

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French policemen arrests and humiliates a Muslim woman wearing a burkini

I hope I’ll be able to engage in a friendly and constructive dialogue with open-minded Muslims who are also the victims of the intolerance of French society if they hold fast to their identity and traditions.

To be continued…

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Is England becoming a racist country?

I recently stumbled across a very interesting blog post regarding disconcerting statements from the British government about (European) immigrants.

I am going to reproduce the post followed by my response to it.

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Theresa May’s Britain: disgraceful, unpatriotic and openly racist

I can’t remember a worse day in British politics than October 4th, 2016. Today ranked far below even last year’s general election, when 49 of my party’s MPs were defeated, and June 23rd, a date I thought had established itself as comfortably the worst domestic political event of my lifetime.

I have spent the day in a state of bewilderment, anger, disgust and despair at the way the Conservative government is dragging the country into a disgraceful mire. They claim to base this on a single vote, a vote to leave the European Union, that was decided on a knife-edge – a mere 1.3 million votes out of 33 million. On the basis of this vote, they claim to understand what “the public” wants, and even what it thinks. Just look at tomorrow’s Daily Mail front page, if you can:

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That is the prime minister of the United Kingdom of Great Britain and Northern Ireland, calling other people elites. Making up non-existent elites that you can then blame for the country’s ills is textbook fascism.

Of course, this also illustrates another fundamental problem the UK faces: a media that is not just supine but more than happy to promote this kind of language in the face of the truth.

And the truth is utterly stark. The government that Theresa May is running can now only be described as overtly racist. The policy announcements made today by successive ministers were worthy of 1930s Germany and, as UKIP MEP Patrick O’Flynn rightly crowed, redolent of his party’s 2015 manifesto:

The number of policies Mrs May is lifting out of the UKIP GE15 manifesto is astonishing. Almost like we are in power, but not in office!

The fact that his party’s leader Diane James resigned tonight after 18 days in the job is no more than a depressing footnote to today’s events. The spectre of Nigel Farage’s inevitable return no longer feels threatening given what the Conservatives have become.

Theresa May was the one who popularised the concept of the Tories as ‘the Nasty Party’. Now she presides over some of the nastiest policies ever devised in British politics. It started early this morning with the announcement on doctors. When I read this I didn’t expect it to be the least worrying policy pledge of the day:

1

That is the prime minister of the United Kingdom of Great Britain and Northern Ireland, calling other people elites. Making up non-existent elites that you can then blame for the country’s ills is textbook fascism.

Of course, this also illustrates another fundamental problem the UK faces: a media that is not just supine but more than happy to promote this kind of language in the face of the truth.

And the truth is utterly stark. The government that Theresa May is running can now only be described as overtly racist. The policy announcements made today by successive ministers were worthy of 1930s Germany and, as UKIP MEP Patrick O’Flynn rightly crowed, redolent of his party’s 2015 manifesto:

auswahl_034

The fact that his party’s leader Diane James resigned tonight after 18 days in the job is no more than a depressing footnote to today’s events. The spectre of Nigel Farage’s inevitable return no longer feels threatening given what the Conservatives have become.

Theresa May was the one who popularised the concept of the Tories as ‘the Nasty Party’. Now she presides over some of the nastiest policies ever devised in British politics. It started early this morning with the announcement on doctors. When I read this I didn’t expect it to be the least worrying policy pledge of the day:

auswahl_033

That’s the Defence Secretary promising that in future military conflicts, British soldiers will no longer be subject to the European Convention on Human Rights. In theory this would mean they were less susceptible to investigations into battlefield behaviour and abuses. In other words, because they’re beautiful British troops, we should just trust that they’ll do the right thing and remove the external mechanism designed to hold them accountable (you know, the one that British lawyers helped to draft after the second world war). Thankfully, it seems that this policy is actually unworkable in practice, but it certainly kicked October 4th off nicely.

It warmed us up for Jeremy Hunt and Theresa May’s main announcement of the day:

auswahl_035

Ok, let’s think about this. There are innumerable problems with this policy. To list a few:

  1. Setting a deadline by which foreign doctors must presumably leave (or be deported?) makes working in the NHS far less attractive for current and potential new foreign doctors. Given the NHS has a massive staffing shortage at present, the government wants to expand its services, and there is a rapidly ageing population, this is shortsighted.
  2. Setting a deadline by which foreign doctors must leave makes it far more likely that they will leave sooner. Why would you want to stay in a country that doesn’t want your highly prized skills? There are any number of other countries you could work in.
  3. Further numbers of home-grown doctors being trained is a great idea, but recruiting people is currently proving difficult. That seems to be mainly a response from students to chronic mismanagement and confrontational behaviour by, oh, the government. Things have got so bad that this year medical degrees went into clearing for the first time.
  4. Even if you can manage to train enough new British doctors, they will be just that: new. These foreign doctors have probably been here for a while, and if by some miracle they stay for another nine years, they’ll be very experienced. So the NHS will lose a lot of experience and institutional knowledge regardless, decreasing the quality of care for its patients.
  5. Finally, even if you replace all the foreign doctors with British ones, you’ll have the same number you started with, when the problem is that there’s a shortage. I need not explain this further, but for Jeremy Hunt’s benefit, if you have no more doctors at the end of the process than at the beginning, you have spent a lot of time and money on solving nothing.

You’ll notice I’ve left out the biggest problem with it. That is, naturally, that it is racist. There is no justification given for the policy other than their foreignness. That is simple racism. Explicitly discriminating against foreign doctors purely because they are foreign is unequivocally wrong.

Next up was Amber Rudd, the Home Secretary. She had a smart idea about cutting immigration too. Here it is:

auswahl_036

In case you don’t know, providing education to international students is one of Britain’s most successful exports. Our universities make a ton of money from it. That money massively subsidises British students, keeping tuition fees lower and helping universities plan their financial future.

This policy achieves an impressive triple whammy:

  1. Telling international students they aren’t wanted – thereby reducing demand
  2. Telling universities they can’t be sure whether they’ll be able to recruit international students in future – throwing their plans into disarray
  3. Ensuring that tuition fees will almost certainly rise for British students

Another irony of this particular policy is that evidence suggests a vast majority of the public understand the difference between student immigration and employee immigration, and think people coming here to study for a short period is a great thing. But it’s probably simpler for Amber Rudd to pander to racists.

That certainly seems to be the case for her other policy, a requirement for… well, here’s the Times headline:

ct9au-bweaexjvk

Firms must list foreign workers. And if they don’t employ enough British people, they will be ‘shamed’.

Can the Tories even hear themselves saying these things? Surely this runs counter to all their instincts. Even if we’re only talking about being pro-business – the most mercenary of all possible considerations – this is going to be a nightmare for everyone; enormous bureaucracy for no discernible purpose. Meanwhile a lot of the people who invest the most in our economy or have the best skills are foreigners – think of London’s tech industry, which is one of the world leaders.

But again, the real question for Amber Rudd and Theresa May is how they sleep at night. How do they live with themselves? This is bordering on fascism.

Speculation has raged since this announcement on how these pledges might be implemented. My money’s on yellow stars for the foreigners so they’re easy to spot. And for those unpatriotic firms with too many of the blighters, maybe the UK Border Force could smash their windows. I’m sure that would get the message across.

Last but not least in this parade of political putrescence comes our old friend, disgraced former minister Dr Liam Fox, who was forced to resign in disgrace until Theresa May graciously gave him a Cabinet role heading up all the non-existent trade deals we will try to strike after leaving the EU.

auswahl_037

It was pretty difficult to identify the most egregious moment of this spectacular shitshow, but I think this statement by Fox takes the prize. We already knew that May’s government had not ruled out using EU citizens in the UK as a negotiating tool, but this particular description betrays how infantile these people are.

Fox really appears to feel hopeful about the tricky – to put it lightly – negotiation the government has to perform with 27 other EU member states. And one of the ‘main’ reasons for this hope is the number of EU foreigners living in the UK. And the reason Liam Fox is hopeful is that the British government will be able to threaten other countries about the future welfare of their citizens.

Consider that there are 3.2 million EU migrants in the UK at present, around 5% of the population. Let’s assume you know 100 people. 5% means you almost certainly know some of these people personally. They almost certainly go to the same school as your children. Depending on where in the country you’re from, there’s a not-insignificant chance you might be friends with them or your relatives might be married to them.

If what Liam Fox said does not disgust you, appal you, and make you sick to your stomach, then I don’t really want to know you.

Some final thoughts. I am angry. I want to do something to stop this awfulness from continuing and succeeding. I intend to use the minimal tools at my disposal to do so. That means campaigning for the Liberal Democrats, even from afar, and supporting all other ways I know of to fight this danger, including trade associations, independent (and sane) media, and online debate.

You might be wondering what Labour were doing all day. A lot of other people were too. Surely, on a day of such infamy and disgrace, they would stand up as the opposition the country needs? Especially after Jeremy Corbyn chose to defend immigration at their recent conference?

Eventually they tweeted this:

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As a fellow Lib Dem on Twitter put it:

auswahl_039

I couldn’t have put it better myself.

If you are anywhere near as angered by this litany of disgrace as I am, then please join the Liberal Democrats, today, and help us campaign. David Cameron’s resignation has caused a by-election in Witney on October 20th. A victory for the Liberal Democrats would send the loudest possible message to Theresa May and her pernicious ministers that this approach to Brexit and to government is completely unacceptable.

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Lotharson

That’s really a great post.

I’m a Germanic Frenchman having lived in Britain between 01.10.2013 and 04.10.2016.
I worked as a research associate at the university of Lancaster.
I could have stayed there for three more years but BREXIT coupled with a better job offer in a city near Paris pushed me to leave this island of yours.

Ever since the 60s, the French National Front has always had slogans like “France to the French” and they want to introduce the so-called “national preference” which stipulates that enterprises always have to hire (qualified) French people first.

But even they haven’t gone so far as to speak of SHAMING enterprises having the wrong number of foreigners.
They cannot be hired BECAUSE they are foreigners. This is sheer racism.

I was also appalled by the fact of being treated as a “bargaining chip” useful for putting the EU under pressure. This is deeply dehumanising.

Yes, Britain has become a racist country. It is interesting to note that this is mostly “white on white” racism, as Continental European immigrants are primarily targeted.
The odious racist acts towards Polish people are unforgivable but they are hardly astounding given the propaganda of right-wing medias lumping them together as scroungers. As a side-note, the Nazi considered Polish folks as being inferior and they systematically persecuted them.

I think I’d have no problem at all if Theresa May and her associates said things such as “Immigrants unwilling to work and despising us should leave our country”.

But telling the same thing to hard-working foreigners is egregious.

I really like the freedom of movement within the EU which allows young people like myself to apply for jobs in many countries such as France, Germany, Belgium, the Netherlands, Switzerland, Norway, Sweden and so on and so forth.

If the Tories cancel this, it will be FAR MORE harmful to young Britons struggling to find a job in their own country than to us who will still have a huge geographical area at our disposal.
No wonder most young Brits voted for REMAIN.
It is so disgraceful that they will have to suffer from the choice of people who will not experience most consequences of that change.

Equally disgraceful is the refusal of Brexiters to acknowledge that free movement can be extremely beneficial to young British folks.

While I don’t believe we can realistically expect to reach a united world, I think it makes a lot of sense that culturally and geographically closely tight countries allow freedom of movement with respect to job-hunting.

I find countless words related to French and German in the English language.
I find it absurd that most English people deny being Europeans despite this and their culture which belongs to Europe according to all ethnological criterion you could think of.

So, I’m very glad to be back in my homeland. I call all my fellow Continental Europeans to leave this cursed Island behind and get back to the Continent.

You can count on the EU and the French, German, Dutch, Italian, Polish governments to categorically refuse to accept any advantageous trade agreement with the UK.

I am curious to see if trading with India, China and Australia is going to save British economy from collapsing.

That said, I feel really sorry for all the Brits who never wanted this madness and will have to live with its consequences.

Best wishes, Marc.

 Conclusion

The future of Britain appears to be very dark.

Disabled people are pressured into finding a work even if their physicians think they are completely incapable of having any kind of professional life.
And if they refuse to look for one at the risk of their health, the small amount of money which is given to them is considerably reduced. All of this occurs so that millionaires and billionaires may pay less taxes.

The European Convention of Human Rights designed by British lawyers is being scrapped so that the Tories will face even less obstacles while abusing the poor and the needy.

Politic life is not based on people rationally considering the evidence and voting according to their best interest. Instead, as the main organisers of the LEAVE campaign recognised, it relies on misinformation and lies, such as the promise that a large part of the money given to the EU would be given the NHS (National Health Service) and on emotional manipulation.

It is well known that economical oppressors like to contain the anger of the people by diverting it toward minorities which are turned into scapegoats.

The recent events in Britain show that several decades after the death of Dr. Martin Luther King, the same principle holds true.

The true enemies of poor British people are NOT Polish immigrants but a politics of austerity only favouring a wealthy minority.

This country would need a modern Robin Hood challenging the injustices of the mighty and defending the oppressed.

errol-flynn-robin-hood

Unfortunately, Jeremy Corbyn from the Labour Party, who represents the only real opposition, has been made unelectable.

And a huge number of English people have been seduced by Theresa May’s lies and buy into the notion that their main problems are foreigners.

Given all of this, I expect British political life to become less and less democratic while racist assaults increase.

I have a lot of resentment against the French Republic for having destroyed the bilingualism French-German in my region.

But I have been so disgusted by BREXIT that I am now glad to be back in France.

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Can a culture warrior love his ‘enemies’?

I had a rather unpleasant exchange with “Crude”, a far-right Catholic blogger from America who used to comment on my own blog.

American culture war.
American Culture War.

I am all too aware that both liberals and conservatives are unlikely to like this post as it was written by someone who sorts of stands in the middle and doesn’t adhere to the dogmas of either side.

 

Marc (me)

Are liberal Christians all the same?
Are conservative Christians all the same?

Crude

No, and I sing the praises of some. A short list, admittedly. And I intensely dislike some ‘conservative’ Christians.

However, if I described the key aspects of liberal Christians that I firmly regard as being essentially anti-Christian, I suspect you’ll find quite the overlap of the Venn diagrams.

By the way, Marc. I recall years ago over at your blog was some snarky little German atheist who used to talk about how the irreligious Germans didn’t really have much of a ‘racism’ problem (compared to the more religious US). I warned at the time that there was quite a lot of people ready and willing to immigrate to Europe, given half a chance, and that the perceived lack of problems wasn’t going to last forever. I recall being laughed at and being told how the only problems were the Turks, and that’s under control.

If ever the opportunity arises, let ’em know that I am laughing my ass off whenever I think of that conversation now.

Marc

I recognise at your tone you feel extremely frustrated and angry.
I don’t think this is doing you any good and I honestly don’t believe that this state of mind honours Christ.
I know only few things about your background, life experiences and what you went through.
But I think you’d be better off praying to God that He shows you if certain things you consider to be right might be wrong.
And I shall certainly do the same.

I haven’t got any news from Andy for a long time.
I do believe that we, as Christians, have a duty to welcome and shelter anyone whose live is really threatened.
But Angela’s Merkel decision to accept more than two MILLIONS of migrants was crazy. Many of them are pseudo-refugees. Many of then have no willingness to integrate themselves into the German society.

I am critical of “Black Lives matter” and I just published this blog post.

My opposition to this movement has caused many progressives to call me a “racist” and “white supremacist”.

I am now convinced that liberal cultural warriors aren’t any better than conservative culture warriors.

But I always try to be gracious and respectful towards respectful opponents.

Best wishes and blessings.

https://drmarkpbarry.files.wordpress.com/2015/02/polarization.jpg?w=700

Crude

Credit where it’s due, Marc. You’re unusual.

That said, I really do what I think is right. Do keep this in mind: you’re coming around to show some sympathy with a point of view that I’ve long occupied. I used to be more moderate. I tried to have a ‘At least we’re all Christian’ attitude with leftist Christians.

Then I started to notice that the leftists didn’t care about God at all. The resurrection? A side-belief at best. No, what was really of interest was motivating the Church to subscribe to whatever the important secular social issues of the day were, with a bit of God-language thrown on them.

I notice, from afar, that the principal opponents to Merkel’s insanity tend to be people holding crosses and having a far more traditional view of Church and State. It’s the liberal Christians and (especially) atheists urging her on.

Crude

(Quoting me)

Besides, the appalling rise of Donald Trump makes it abundantly clear that there are still many Americans of Europeans descent who hate, resent or disdain Afro-Americans.

Hahahaha.

Why do I even bother?

And just like that, I’m reminded yet again of why I disown the Christian Left. Enjoy your Muslims, Marc. May the liberal parts of Europe give way to sultans, and may the rest be blessed by God.

 

malcolmthecynic

If black people don’t want me resenting them, they should probably stop all of that rioting and extreme violence.

It would also help me resent them less if there were less black gang-bangers and if they actually made some sort of attempt to form families instead of breeding like rodents.

But what do I know. I’m just a racist.

 

Marc

Hi Malcolm.

If black people don’t want me resenting them, they should probably stop all of that rioting and extreme violence.

What disturbs me about that sentence is that it involves one hell of an over-generalisation.

“Black” people aren’t a monolithic group. There are as many differences between blacks as there are between “whites”.
Many blacks are appalled by the violence of “Black Lives Matters” and do not feel they represent them.

I agree with you that such acts are indefensible and also completely counter-productive.

But I think you should have written:

If proponents of Black Live Matters don’t want me resenting them, they should probably stop supporting all that rioting and extreme violence.

If an Afro-American wrote:

If white people don’t want me resenting them, they should probably stop discriminating and hating us.”

I would disagree with him for the same reason.

Crude: I don’t expect you to become a liberal Christian.
I don’t expect you to start believing that gay marriage is a good thing.
I don’t expect you to support abortion, all the more so since I believe it should be avoided if the health of the woman isn’t threatened.

But I think that if you call yourself a Christian (and are aware of the Sermon on the Mount), you ought to make a conscious effort to respectfully treat respectful opponents regardless of their ideas.

I’ve always tried to be kind towards you, even when you wrote things I totally disagree with and even when you were insulting towards other commentators on my blog.

Enjoy your Muslims, Marc. May the liberal parts of Europe give way to sultans, and may the rest be blessed by God.”

You are being quite nasty here. Apart from lumping together all Muslims as raping terrorists, you are assuming that I am happy about the current situation, even though I told you that a (small) part of the migrants are violent pseudo-refugees (who are a threat to Westerners, liberal Muslims, homosexuals, and Arab Christians alike).

By the way, Germany and France didn’t invade Iraq. Without American imperialism, there wouldn’t have been such atrocious destructions in Syria and in the Middle East.
So, I do believe that it is the US who should have welcomed the large majority of them.

Let us not forget that most of them aren’t criminals but people who have lost everything because of us Westerners.

https://www.allmystery.de/i/t2277e9_Syrien.jpg
I know this picture is shocking. But let us not forget what Syrian people are fleeing from.

malcolmthecynic

What disturbs me about that sentence is that it involves one hell of an over-generalisation.

What disturbs me about that is that you don’t realize that I’m generalizing.

I’m tired of people pretending they don’t understand that that’s what I’m doing. They do. So I’m not going to apologize for it.

Crude

I agree with Malcolm. The need to constantly self-police and forever parse one’s words to exactitude is nonsensical. Especially when Marc himself will talk about how Trump’s rise obviously shows how wickedly horrible and racist towards black the country is.

That said, the black culture is – for a number of reasons – rife with single moms, who are increasingly copping an attitude of ‘I didn’t do nothing wrong!’ and ‘Oh my God for some reason my kids turned out rotten, it’s not my fault’. White culture has its own mass of problems, but I believe in addressing them, and being clear about their racial realities.

As for Marc, well, that warrants a post of its own.

malcolmthecynic

Yeah. When you realize that the one group you actually made an effort to play nice with is ALSO not, and never going to be, willing to give you a fair hearing, you stop caring about what they think of you at all.

Marc

Crude, I want to be clear about one thing.
I wouldn’t have commented on your blog if you were just a nasty conservative to me. I think you have been being consumed by anger and hatred for too long. And I really believe this is doing you no good at all.

Malcolm, while some folks might understand it this way, many others will feel insulted.

Whenever liberal culture warriors write: “White men cannot bear the idea of a female leading the mightiest country in the world” I feel really offended and angry.

This is why I think *all* such over-generalisations should be avoided.
This is a straightforward application of the Golden Rule you probably know.

Best wishes, Marc.

Crude

Marc,

“I think you have been being consumed by anger and hatred for too long. And I really believe this is doing you no good at all.”

‘Consumed by anger and hatred’ cashing out to… what? Snarky comments? Openly saying I have no patience for a segment of Christianity which was marking me and people like me as a monstrous hateful person even when I was noticeably more delicate and forever trying to be appeasingly careful with my words?

I express contempt for people who despise me or collude with those who do, and I am ‘consumed by anger and hatred’. You buddy up with people who think the failure to service a same-sex wedding is a criminal act, worthy of firing, fining and jailing, but what, you’re better because in direct conversation you’re civil? No, that’s not even in the realm of sensible.

As for ‘many others will feel insulted’ – they’ve turned feelings of insult into a policing weapon. And when we feel insulted or angry, we’re told – and have been told – to shut up and deal with it, because freedom. We offend, innocently or not, and the rules change; our offense is ‘hate’, which freedom is incompatible with.

You should understand why so many people have decided that the politeness game is no longer one they wish to play.

malcolmthecynic

“Malcolm, while some folks might understand it this way, many others will feel insulted.”

You used an example of people of other races making similar generalizations about whites, and you’re quite correct: When that becomes taboo to say, I’ll stop generalizing about blacks.

***************************************

I decided not to further engage them as the confrontation was starting to wear me down.

It goes without saying I completely reject their assertion that it is permissible to be nasty towards a respectful opponent because other people holding similar ideas have bullied you.

Nor do I believe that liberals making racist over-generalisations against whites can justify you making racist over-generalisations against blacks. For this is a form of collective punishment.

(I am using this widespread definition of racism).

As a side note, if anyone is interested in learning the reasons why I don’t think that Black Lives Matter is the right way to tackle the undeniable reality of anti-black racism in America, I am certainly willing to talk about that.

But if you believe there cannot possibly be any such reasons, I am probably not worth your while.

How so-called “leftists” react to heresies

Do you want to be bullied, ridiculed and dehumanised by a LIBERAL culture warrior?

 

Classical liberalism "I disapprove of what you say, but I'll defend to the death your right to say it". "Progressivism" I disapprove of what you say, and I will publicly shame you, lobby to have you censored and demand you be fired from your job.
Pseudo-progressivism in action.

 

Say to him or her any of the following things.

 

1) Systematic racism against afro-americans is alive and well in America in 2016. This shouldn’t be tolerated. But there are also innocent white kids who get bullied and battered just because of their skin colour. This should be called racial hatred and equally combated.

**********

2) Nowadays, there is still an intolerable level of homophobia and misogyny in the Western World. We must not deny this but eagerly fight it. However,in 2016 the oppression of gays and females is MUCH worse in Muslim countries. They (and liberal Muslims who defend them) are much more in need of our support than Western females and homosexuals.

No Trade with Saudi, killers of gays
A true progressive protest

 

3) Arabs/Muslims in France (especially after the terrorist attacks in Paris) suffer from a very strong discrimination and exclusion. This is awful and despicable and must be combated by all means.
However, young Arabs in French suburbs beating innocent white children to avenge themselves are guilty of racial hatred and should be condemned accordingly.

**********

4) A man whose life has been destroyed by a false rape accusation is as much in need of our help and compassion as a woman whose life has been destroyed by a true rape.

Despaired man.
False rape accusation. Truly, pain, sadness and depression know no gender. And no: statistical numbers comparing men and women do not feel anything at all. Only individuals do.

5) While assessing the existence of real discriminations in the here and now in a given society (say America), you shouldn’t directly compare the whole groups of non-Hispanic whites, Hispanics, blacks and Asians  because these populations can be extremely different in terms of poverty, culture and many other factors.

Instead, while investigating academic success, unjustified police arrests, discriminations etc.,  you should compare homogeneous groups such as:

a) wealthy whites and wealthy blacks coming from wealthy neighbourhoods

b) poor whites and poor blacks coming from poor neighbourhoods

c) qualified men and qualified women applying for academic positions in philosophy or mechanical engineering.

**********
6) Anti-black racism isn’t only a Western phenomenon. There are awful cases of persecutions of black Africans in Arabic countries as well. This is something progressive Arabs clearly expose and fight. Curiously, this is something progressive Westerners choose to completely ignore because it destroys their most fundamental beliefs.

**********
7) Race-based affirmative action is unjust and inevitably upholds artificial divisions of humankind.
Instead, it should be replaced by a set of three measures

i) wealth-based affirmative action
ii) any enterprise must have the same amount of employees belonging to the ethnic minority as the amount of that ethnic minority among qualified candidates.
iii) public education in poor neighbourhoods must be extremely strengthened and improved through the intervention of the State. Much more money needs to be spent in these areas.

**********

8) Discriminating a person because he or she is obese, unattractive or behaves oddly due to a mental health condition isn’t any less immoral than discriminating him or her based on race, gender or sexual orientation.

*********
9) Stealing the wallet of a person swinging it around in the street is as immoral as stealing it from his or her closed pockets.
But given the bad mentality of a large number of people, it might not be wise to hold it in one’s hands while walking down certain streets.

 

Raping a sexily dressed and attractive woman is as wrong, egregious and wicked as raping a “modestly” dressed woman.
But given the bad mentality of a large number of men, it might not be wise to dress oneself provocatively under certain circumstances.

Slut walk: naked or clothed, respect is what I am owed.
The phenomenon of “slut-walks“: young women protesting for their right to dress attractively without getting harassed. I WHOLEHEARTEDLY agree with the slogan this girl is wearing. Respect OUGHT to remain the same. But living in a world full of wicked men, it might be extremely UNWISE to walk at night dressed like that. I just fail to see how pointing this out makes you an evil sexist.

 

*************************************************

Liberalism, rationality and morality

 

I want to make it perfectly clear that what I wrote does NOT concern all liberals, but only the true “culture warriors” among them.

These people view themselves as the champions of truth, reason, decency and intelligence.
Actually, my numerous interactions with them have shown me they aren’t any different from nasty religious fundamentalists aggressively defending their cherished dogmas, without evidence and often even in the face of evidence.

I consider myself a progressive Christian because I believe that the Bible contains contradictions and errors and that we need to use our God-given conscience in order to figure out what is right and what is wrong in a complex world and to make moral progress.

I passionately oppose wild capitalism, the oppression of the poor, the exploitation of the third world, homophobia and anything I sincerely find unjust.

And this all too often leads me to think outside the box, as the content of this post proves.

Frankly, I am ready to give up any of the nine “heretical” beliefs I laid out if you give me compelling rational arguments against them.

Insulting and dehumanising me would be definitely most entertaining (to me) 🙂

Alas, it is unlikely to change my mind in the least.

It is particularly embarrassing that many of these self-righteous “leftists” are self-professed Christians.
By bullying their respectful opponents and treating them like the scum of the world, they are dishonouring Christ who taught us to even love our enemy.

Jesus: Love your enemies, do good to those who hate you. Jewish woman: certainly he doesn't mean the Romans? Jewish man: I hope not.
Jesus preaching love towards our enemies. Has there been any progress during the last two thousand years in that respect?

 

Thematic list of ALL posts on this blog (regularly updated)

My other blog on Unidentified Aerial Phenomena (UAP)

Why pseudo-progressives don’t follow Martin Luther King

Progressivism and pseudo-progressivism in a nutshell

For me, genuine progressivism is all about fostering moral progress and abolishing unjust political, societal, economical and social structures in an impartial way.

The underlying moral intuition can be found in the holy writings of Christians

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12, King James Version.

Buddhists

“…a state that is not pleasing or delightful to me, how could I inflict that upon another?” Samyutta NIkaya v. 353

“Hurt not others in ways that you yourself would find hurtful.” Udana-Varga 5:18″

Taoists

“Regard your neighbor’s gain as your gain, and your neighbor’s loss as your own loss.” Tai Shang Kan Yin P’ien”

and many other religions.

(I argued elsewhere that this principle stands at the very centre of the teachings of Jesus of Nazareth).

The Golden Rule: treat others the way you want to be treated
The Golden Rule

 

This naturally entails trying to put yourself in the shoes of a person experiencing injustices and act as you would like one acts towards you if you were in his or her situation.

Pseudo-progressives, on the other hand, believe that moral progress is all about acting in accordance with politically correct dogmas nobody ought to question.

Currently, these alleged “sacred truths” can be summed up in the following way

“Oppression almost always stems from heterosexual white males who attack the right of women, homosexuals and non-whites.”
(Of course, “whites” and “non-whites” are artificial (and incoherent) constructions they more or less unconsciously uphold. This shall be the topic of another post).

Now, I certainly wouldn’t deny that misogyny, homophobia and systematic racism are still huge problems (especially in religious conservative or fundamentalist circles, at least as far as the first two ones are concerned).

But I think it is nonsensical and extremely offensive to pretend that poverty and unjust economical structures aren’t in and of themselves a significant cause of oppression.

I also believe it is wrong for these people to pretend to follow the teachings of Martin Luther King while ignoring an essential part of it.

 

Martin Luther King on poverty

 

While describing the way in which annoying aspects of the message of prophets are rewritten by the mighty of a society, liberal Christian scholar Thom Stark considered the case of Martin Luther King in modern America.

****

And we do this today. Martin Luther King Jr. was a notorious gadfly. He is remembered today solely for his role in the civil rights movement, but, especially in his later years, King was a vocal opponent of the Vietnam War, and spoke out often and dynamically against free-market capitalism. He said that the U.S. needs to  honestly face the fact that the movement must address itself to the question of restructuring the whole of American society.

“There are forty million poor people here. And one day we must ask the question,

‘Why are there forty million poor people in America?’ And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth.
When you ask that question, you begin to question the capitalist economy. And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s marketplace. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. You see, my friends, when you deal with this, you begin to ask the question, “Who owns the oil?” You begin to ask the question, “Who owns the iron ore?” You begin to ask the question, “Why is it that people have to pay water bills in a world that is two-thirds water?” These are questions that must be asked.”
King went on to call for a synthesis of capitalism and communism that involved nothing less than a total overhaul of the U.S. economic system.
This is the King we don’t remember on Martin Luther King Day every year. And that is the purpose of Martin Luther King Day.
King, whatever else he was, was an enemy to the power structures in the United States. The genius of declaring a national holiday in King’s honor is that the elites get to claim King as one of their own; they get to control, to a large degree, how we remember him. He was a dissenter from the establishment orthodoxy, but the establishment could hardly shut him out of the collective memory, and far less could they vilify him. So what they did was to call him “son” and thereby acquire the means to control how the public remembers him.
*****

The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.
Martin Luther King on the “curse of poverty”.

In an article entitled “King’s final message: Poverty is a civil rights battle”, Stephanie Sieck further drives the point home.

******

King’s final message: Poverty is a civil rights battle

On Martin Luther King, Jr.’s birthday, some will volunteer, some will attend celebrations of his life and legacy, some will do nothing at all. “I have a dream,” the title of King’s best known speech, will be repeated countless times, along with well-known stories about his commitment to nonviolence, his letters from a Birmingham jail, his marches against segregation and the bullet that ended his life on April 4, 1968.

But few will remember how King lived his last birthday, as he turned 39 on January 15, 1968.

According to accounts of the day retold by Jesse Jackson and Martin Luther King III, King spent the day working on a campaign that he hoped would force Washington and the American public to acknowledge and resolve the problem of poverty for people of all races, religions and backgrounds in the United States. The Poor People’s Campaign was the agenda for the day, with a short break for birthday cake.

While King’s dream, the march on Washington and fight against segregation are well-known to children and adults now, fewer are aware that King spent the last months of his life fighting poverty.

When he died in Memphis, he was there to support fair wages and union representation for Memphis sanitation workers.

Rebecca Burns, who wrote about King’s last days, death, and burial in “Burial for a King,” said King’s antiwar and anti-poverty legacy are overshadowed in part because their solutions are more elusive.

“It’s a much more complex issue – it’s not, pardon my choice of words, as black and white as voting rights or where you sit on a bus,” Burns said. “It’s harder to talk about that in sound bites.”

Clayborne Carson, director of the Martin Luther King, Jr. Research and Education Institute at Stanford University, said that King’s dreams of economic justice remain unrealized, but not because they are impossible to achieve.

It is easier to celebrate King as a civil rights leader, because that was the easier part of his vision to realize,” Carson said. “The southern Jim Crow system was a regional anachronism rather than a national problem – the gulf between rich and poor – that we still prefer to ignore.”

The Poor People’s Campaign reached out to poor whites, many of whom felt most threatened by the civil rights movement’s successes in black equality, as well as impoverished migrant farm workers who harvested the nation’s food and Native Americans who languished on reservations. Injustice anywhere, King said, was a threat to justice everywhere.

*****

Race-based and gender-based affirmative action

 

This leads me to the topic of affirmative action and its usefulness in addressing injustices.

In another post, I argued that affirmative action should first and foremost be based on the wealth and well-being of individuals.

Pseudo-progressive passionately disagree and believe it should always only be based on gender and race even if this leads one to privilege a wealthy woman over a poor man in quite a few cases.

Take affirmative action to ensure that applicants are employed and that employees are treated during employment without regard to their race, creed, color or national origin. John.F. Kennedy
John.F. Kennedy on the egalitarian root of affirmative action.

Richard D. Kahlenberg is an American scholar having spent considerable time analysing affirmative action in higher education.

Here are some remarkable quotations from a sixty-page long report he wrote on that topic.

*****

On the whole, university leaders much prefer the prevailing
system of racial preference in admission, which ignores issues
of economic inequality and instead focuses, as Walter Benn
Michaels acidly observes, on “what color skin the rich kids
have.”
(One study found that almost nine in ten African
Americans at selective colleges are middle or upper class—
though the whites were even wealthier.)

 

Recruiting fairly privileged students of color is far less expensive than including low-income and working-class kids of all races. While higher education’s vigorous defense of affirmative action on one level represents a sincere desire for greater racial equality, it has another less virtuous side to it, as racial preferences avoid the hard work of addressing deeply rooted inequalities and
instead provide what Stephen Carter has called “racial justice on the cheap.”

 

Most notably, in the late 1960s, before his death, Dr. Martin Luther King Jr. wrestled with the issue of how best to remedy our nation’s history of discrimination. On the one hand, he argued in his 1964 book
Why We Can’t Wait
that compensation is due to black Americans. “It is impossible to create a formula for the future which does not take into account that our society has been doing something special against the Negro for hundreds of years,” he wrote.

In the book, and in subsequent testimony before the Kerner Commission in 1967, King called for “compensatory consideration,” noting, “if a man is entered at the starting line in a race three hundred years after another man, the first would have to perform some impossible feat in order to catch up with his fellow runner.”
But instead of urging adoption of a special program for blacks, as some civil rights leaders had done, King called for a color-blind Bill of Rights for the Disadvantaged:

“While Negroes form the vast majority of America’s disadvantaged, there are millions of white poor who would also benefit from such a bill.”

King continued,

It is a simple matter of justice that America, in dealing creatively with the task of raising the Negro from backwardness, should also be rescuing a large stratum of the forgotten white poor.

King knew that class-based approaches would disproportionately benefit victims of historic discrimination without violating the color-blind ideal he had famously articulated in the 1963 March on Washington.

 

Given these political realities, it is perhaps not surprising that the father of racial preferences was not Lyndon Johnson or Martin Luther King and instead was Richard Nixon. In 1969, Nixon proposed the Philadelphia Plan that imposed racial hiring quotas on the city’s construction industry. Bayard Rustin, the great civil rights leader and friend of labor who planned the 1963 March on Washington, was suspicious: why would Nixon, who was no great supporter of civil rights, support a policy of racial preferences? Rustin charged that Nixon was using the Philadelphia Plan to “deliberately throw black and white workers at each other’s throats.

If we desire a society without discrimination, we musn't discriminate against anyone in the process of building this society. Civil right activist Bayard Rustin on discrimination.

*****

I think this should give a pause to all of us truly interested in genuine social justice .

In 2015, the real victims of slavery and segregation are mainly those blacks living under the threshold of poverty.

Race-based positive discrimination overwhelmingly favours economically privileged blacks and latinos at their expense and that of poor whites.

Whites of lower classes, in turn, are all too easily lured into far-right movements such as the Tea-Party or the personality cult of xenophobic billionaire Donald Trump.

It seems clear to me that privileging wealth-based or class-based affirmative action over race-based affirmative action (without necessarily always giving up on the latter) would lead to a far more just and stable society, as Martin Luther King would have desired.

 

Conclusion

 

In 2016, in a Western secular context, it doesn’t demand any moral courage to stand for the rights of Afro-Americans unjustly killed, homosexuals being bullied or women victim of sexism.

For there is a large consensus that those things are egregiously wrong and shouldn’t be tolerated.

You probably don’t need to be a Christian in order to recognise the wisdom in the following words of Jesus of Nazareth:

46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

There is no great moral merit in defending values the large majority of your peers agree with.

It does require, however, a tremendous courage to criticise politically correct dogmas.

For many pseudo-progressives react like outraged religious fundamentalists and do not hesitate to resort to emotional bullying and unfair characterisations of the arguments of their opponents.

I know that it is very unlikely I could ever change their minds and I don’t even want to try it.

Classical liberalism "I disapprove of what you say, but I'll defend to the death your right to say it". "Progressivism" I disapprove of what you say, and I will publicly shame you, lobby to have you censored and demand you be fired from your job.
Pseudo-progressivism in action.

For all other readers, I think it might be worth considering what follows.

In 2016, the mighty of this world (i.e. the billionaires and millionaires governing  Western oligarchies) can, by and large, cope with a black leader (such as Barack Obama) or a female leader (such as Angela Merkel and probably Hilary Clinton) who uphold neo-liberalism, Western imperialism and do not call into question their scandalous economic privileges.

Are we prepared to take on the enormous economic and political power of the billionaire class or do we continue to slide ino economic and political oligarchy? Senator Bernie Sanders and billionaires and oligarchy.
Senator Bernie Sanders on billionaires and oligarchy.

The mighty of America cannot cope with a Bernie Sander who would challenge their power structure, suppress the hideous industrial prison complex ruining so many black (and to a lesser extent white) lives, reduce students loans and debts, strengthen the universality of health care and social security, undermine the exploitation of low-income workers in the third world at the expense of Americans and end the war on drugs (among many other “deadly sins”).

As he said:

“It’s not a radical concept that maybe the United States government should represent working families rather than a handful of billionaires.”

No, it isn’t a radical concept at all, indeed.

But it is a lot harder than posting pictures in favour of gay marriage or abortion on your facebook account, getting a lot of “likes” and thinking in turn you are a noble hero contributing to saving our world.

I guess that if I wrote such a long post, it is only because I am an evil heterosexual white man who takes pleasure in oppressing women, ethnic minorities and homosexuals (and devouring small children alive).

Therefore, you don’t have to bother about refuting my arguments, let alone trying to fairly understand and describe my actual positions.

Thematic list of ALL posts on this blog (regularly updated)

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White privileges or lingering anti-black racism?

I recently came across an article in the Washington Post which completely caught my attention.

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Heroin addiction sent me to prison. White privilege got me out and to the Ivy League.

Second chances don’t come this easily to people of color.

Keri Blakinger, who spent more than two years in prison for drug possession, graduated from Cornell University after her release. (Courtesy of Keri Blakinger)

I was a senior at Cornell University when I was arrested for heroin possession. As an addict — a condition that began during a deep depression — I was muddling my way through classes and doing many things I would come to regret, including selling drugs to pay for my own habit. I even began dating a man with big-time drug connections that put me around large amounts of heroin. When police arrested me in 2010, I was carrying six ounces, an amount they valued at $50,000 — enough to put me in prison for up to 10 years. Cornell suspended me indefinitely and banned me from campus. I had descended from a Dean’s List student to a felon.

But instead of a decade behind bars and a life grasping for the puny opportunities America affords some ex-convicts, I got a second chance. In a plea deal, I received a sentence of 2½ years. After leaving prison, I soon got a job as a reporter at a local newspaper. Then Cornell allowed me to start taking classes again, and I graduated last month. What made my quick rebound possible?

I am white.

Second chances don’t come easily to people of color in the United States. But when you are white, society offers routes to rebuild your life. When found guilty of a drug crime, white people receive shorter sentences than black people. And even after prison, white men fare better in the job market than black men with identical criminal records.

It was prison that clued me in to just how much I benefit from systemic racism in our society. Until then, I hadn’t thought much about white privilege, which is exactly how privilege works – as a white person, I could ignore it. But sitting behind bars, I saw how privilege touches almost everything, especially the penal system.

It starts at the gate — or rather, who comes through the gate. When I moved into the state prison, the racial disparity was immediately obvious. I was surrounded disproportionately by people of color. While blacks represent just 13.2 percent of the New York State population, they are nearly half of the state’s prison population. Reasons for the disparities are clear: Nationally, blacks are more likely to be pulled over, more likely to be searched, and, if arrested, likely to be sentenced to more time for the same crime. Although whites and blacks use drugs at about the same rate and although whites are more likely to sell them, black youth are 10 times more likely to be arrested for drug crimes than are their white counterparts.

Once in prison, minorities are at an even greater disadvantage. Some corrections officers (though hardly all) were overtly racist. Some used racial slurs. One was rumored to sport a tattoo of a black baby in a noose. Even if the rumor wasn’t true, it says something about the prison’s racial climate that prisoners believed it conceivable enough to repeat.

In one case, I watched prison officials send a black inmate to solitary confinement for wearing her pajamas at 10 a.m. Apparently, there was a little-known rule prohibiting inmates from wearing pajamas after a certain hour, despite the fact that they looked nearly identical to regular state-issued clothes. I never even thought about when to change out of my pajamas, so I’m sure I wore them after the appointed hour, too. But nobody ever troubled me about it, let alone sent me to solitary. There were many times that black inmates were hassled for things that white inmates weren’t.

To be clear, it is not only minority inmates who could get sent to solitary for little to no reason. Whatever their race, inmates routinely get put in solitary for trivial rules violations such as having too many postage stamps, missing appointments, or talking back. Overall, though, black inmates are treated worse. In New York State, they make up 49 percent of the prison population but 59 percent of the solitary confinement population. And the superintendents who decide how long prisoners will spend in solitary are overwhelmingly white in my experience. I knew of only one African-American superintendent or deputy superintendent in the five female facilities that existed when I was locked up. (The New York Department of Corrections and Community Supervision says they have two black superintendents now).

Of course, race alone doesn’t explain my story. There were other factors that led to my reduced sentence and my return to Cornell. I was arrested in in Tompkins County, a liberal jurisdiction with long-standing commitment to alternatives to incarceration and progressive sentencing. (If I had been arrested in any of the surrounding counties, my sentence could have been three to four times as long.) In another stroke of luck, New York rolled back parts of the notorious Rockefeller Drug Laws the year before my arrest. Had I been prosecuted under those laws, I would have gotten 15 years to life.

Although Cornell has a process governing the readmission of suspended students, they never explained exactly what persuaded them to allow me to return. When I was arrested, officials told me that it is standard to suspend any student who is arrested, though the Campus Code of Conduct doesn’t specify that punishment. Readmission is allowed on a case-by-case basis. I gathered letters of recommendation from former professors, my parents and my parole officer and sent them to the judicial administrator. I provided samples of my freelance writing to show I was working to support myself. I answered a standard set of written questions about what I had learned, what I had done to change my path and what safeguards were in place to make sure I don’t recidivate. I had a 20-minute or so phone interview with the judicial administrator and then waited on pins and needles for a response. It came in the form of a brief e-mail: “I am pleased to report that you have been approved to finish your Cornell degree, starting in January 2014.”

It’s impossible to know if a black or brown student in the same circumstances would have been allowed back in. But I think it’s likely. Through its Prison Education Program at a maximum-security state facility, Cornell allows inmates to earn Cornell credits. Clearly, it is a school interested in second chances.

I regularly encounter people who deny that things like racism and privilege still exist, who believe that we are living in a post-racial world. And yes, I dream of a world in which every ex-con could enjoy the opportunities I have. But I saw firsthand how deep and structural biases shaped our criminal justice system. For some, the battle is about ending racism and privilege — behind bars or anywhere else. But for others, the battle is simply acknowledging that there is a battle at all.

*************

The war on drug is an atrocity

The first thing I have to say is that the war on drug is a terrible moral atrocity. As I explained, I consider it deeply wicked to punish people for consuming drugs, most of them having, like Keri Blakinger, often started their consumption out of despair. I also do not believe that people dealing drugs for financing their own addiction should be punished if they’ve completely lost any control over their consumption. I think that a very good case can be made that countless addicts dealing drugs have got where they are through an unfortunate set of circumstances and unfavourable genetics.

Big dealers who do not take in the poison they sell ought to be punished extremely severely. Not their victims.

Besides the failure of providing poor children with a decent healthcare and its imperialistic policy, the war on drugs is another example showing that the US do not occupy any “moral high ground” Americans should feel proud of.

Q: Is it time to end the war on drugs? NO. NO.
The war on drugs in all its glory.

Is it really “white privilege”?

Now I want to go into the main topic of this post. There is absolutely no doubt that there is a differential treatment unjustly affecting African Americans. To quote the last sentence of Keri, it is undeniable that a considerable battle must be fought.

I beg to differ, however, with her views on the causes of this revolting state of affairs.

While she didn’t make it explicit, according to her things seem to be going like this (see the parts of her text I emphasised).

1) American society is incredibly harsh and unjust towards drug addicts.

2) Then “white privileges” step in. (Some) white junkies are helped just by virtue of their having the right skin colour. Black drug addicts do not take advantage of such acts of mercy.

While I’m open to being wrong on that, this seems to be the most straightforward way to read her.

With all due respect, I think she has it backward.

It might be that under rare circumstances, some people in the American judicial system decide to save a person otherwise doomed to a long stay in jail because they say to themselves “Oh! (S)he’s white! I wanna help her!“.

Likewise, it is quite possible that in some cases, people are helped because the officials like their physical appearances or voices.

I strongly doubt, however, that this is going to be a main factor in more than a few cases.

To my mind, the most likely explanation of the statistical disadvantage of black persons looks rather like this.

1′)  While still being very unjust, the judicial system has become more merciful towards drug offenders, to some limited extent.

2′)  African Americans do not take advantage of such opportunities because of lingering racist prejudices against them. A great number of law enforcement officials are still convinced they are far less to be trusted than their white counterparts.

In quite a few situations, I can very well imagine that white members of the judicial system are animated by egregiously hateful feelings against human beings having a black skin.

That my own explanation (namely that direct racism instead of “white privilege” is the culprit here) is much more likely to be true is well illustrated by the problem of discriminating policemen.

As she rightly wrote

It starts at the gate — or rather, who comes through the gate. When I moved into the state prison, the racial disparity was immediately obvious. I was surrounded disproportionately by people of color. While blacks represent just 13.2 percent of the New York State population, they are nearly half of the state’s prison population. Reasons for the disparities are clear: Nationally, blacks are more likely to be pulled over, more likely to be searched, and, if arrested, likely to be sentenced to more time for the same crime. Although whites and blacks use drugs at about the same rate and although whites are more likely to sell them, black youth are 10 times more likely to be arrested for drug crimes than are their white counterparts.

Of course, it’d be utterly absurd to think that days-in and days-out, policemen discover an equal number of white and black addicts and decide to leave most of the former alone because they’re white.

The true problem is that they are still persuaded that black people are inferior to white people and/or are driven by sheer racial hatred. Consequently, they’ll control disproportionately more black persons than white ones.

Does the difference really matter?

I guess that many liberals might react by saying:

“Yeah, I grant your point that these inequalities aren’t the results of a direct intention to privilege  white people but stem from racist prejudices and racial hatred against black people. Still, what on earth does that change to this tragic injustice?”

Other might say that the distinction I raised is purely semantic.

If black folks are discriminated, it naturally follows that white people are privileged. Period.

My problem with that answer is that “anti-black racism” and “white privilege” do convey different meanings.

While the first involves racial prejudices and hatred against African Americans, the second suggests a conscious effort to favour a person having white colour.

As I explained in the case of the the policemen, it seems very likely that the former plays a much more important role than the latter.

Are poor whites to be punished?

Far from being a mere semantic choice, this concept of “white privileges” is very important to white liberals because it lies at the very foundation of their political worldview.

According to their deepest conviction, a white is always an oppressor and a black is always an oppressed, regardless of their relative well-being and plenty of other factors.

I mentioned elsewhere it is morally wrong to favour a rich woman over a poor man (or a rich African immigrant over a poor white) just because the latter didn’t have the chance to be born with the right genes.

Times and times again, I hear that the victims have to gladly accept that “positive” discrimination because they benefit of “white privileges” anyway.

As we saw previously, the problem is not that American officials do  undeserved favours to white folks just because they’re white but rather that they’re much more severe and unjust towards African Americans because they believe them to be inferior.

It is cynical and inhuman to tell a homeless “white trash” that he cannot be aided because he belongs to the race of the oppressors. As I pointed out elsewhere, even more than 2500 years ago, an ancient Hebrew prophet preached against the notion that children have to pay for the sin of their parents.

How much more absurd is that to hold him accountable for misdeeds nobody among even his direct relatives committed?

Another thing I often hear is that there are worrisome statistical differences between whites and blacks in America in terms of successful careers, poverty, unwarranted incarcerations and so on.

(I agree this is a shame. )

They go on arguing that we must even out these statistics as soon as possible even if this means committing injustices towards members of the dominant group underway.

It is here I strongly disagree with the underlying philosophy.

Mean values, standard deviations and any other statistical values you can imagine are unable to feel  anything.

The goal of any human system of morality should ultimately consider the well-beings of individuals who are capable of experiencing emotions such joy, pain, suffering and happiness.

Far from creating a society where race no longer plays any important role, affirmative action perpetuates such a state and hinders a real reconciliation between the white and black lower classes.

As Martin Luther King put it:

It is my opinion that many white workers whose economic condition is not too far removed from the economic condition of his black brother, will find it difficult to accept a “Negro Bill of Rights,” which seeks to give special consideration to the Negro in the context of unemployment, joblessness, etc. and does not take into sufficient account their plight (that of the white worker).

Martin Luther Kind giving a talk.
Martin Luther King: modern prophet who truly loved his “enemies”.

I believe we ideally need a race-neutral affirmative action which considers the relative well-being of the two candidates in question along their chances of getting hired elsewhere.

Racial peace can only be reached once we’ve given up collective punishment and the idea that children are responsible for the sins of those having the same skin colour or the same Y chromosome as they have.