Is John Loftus a consistent biological robot? Can he avoid redefinitions?

Alex from the website http://www.skeptiko.com

Image

dealing with paranormal topics interviewed the militant atheist John Loftus.

Image

I am going to offer my random thoughts as the dialog went forward.

John is a former conservative Christian who has been emotionally abused by Christian fundamentalism which taught him he had to worship an evil God along with an inerrant Bible.

He became a resentful atheist and now seek to destroy the whole Christendom at all costs.

The topic of the interview was the so-called Outsider Test of Faith (OTF) which aims at pushing Christians to evaluate their religion in the same they critically considered other religions.

As a progressive Christian, I completely agree with that!
Actually, when conservative Evangelicals from the website “AnsweringMuslims.com” point out that the Koran is false because it includes immoral stuff, I evoke worse atrocities in the Bible and tell them with love that they ought to treat Muslims as they themselves would like to be treated by Antitheists. Alas I have never gotten any kind of response from them.

I believe that the Biblical Canon is not MORE inspired than book outside the Canon and when discussing with fundamentalists, I often get answers from folks wanting to prove the Bible by assuming (without any reason) that other parts of the Bible is true.

So progressive Christian do the same experience as non-Christians when dealing with fundamentalists trying to prove their very specific worldview.

That said I believe a valid OTF should mean we are agnostic about every worldview for avoiding biases. I am not sure this is possible to do that while still being able to consider evidence and thinking logically.

Alex agrees with John that Christianity ought to be debunked and dismissed some Christian miracles such as the virgin birth and the empty tomb as nonsensical.
For someone open to the serious investigation of anomalous data, this is strange, to say the least. The empty tomb is a well attested fact accepted by most critical scholars. It is its explanation which is uncertain and heavily depends on worldview commitments.

Alex did not contest any of John’s argument against Christianity (and most of them are actually aimed at Conservative Evangelical Christianity and are very weak against other forms of Christianity) but focused on the problem of materialism and biological determinism.

This is certainly the weakest point in John’s worldview and one he is not well equipped to deal with, since his specialization is in theology, anti-theology, and a bit of philosophical theology.

He was humble enough to recognize this and referred to other naturalism defenders such as Victor Stenger and Keith Pearson. Exposing some fallacies of these authors will be the topic of future posts here…

Alex is a non-Christian theist strongly rejecting materialism and wanting John to defend his own worldview, namely Reductive Materialism (RM) to an outsider like himself.

John is misleading as he said that atheism makes no positive claim at all. This is even worse for Reductive Materialism (RM).

Saying that everything which is real is IDENTICAL to material processes is clearly a positive claim, which not only (given the existence of countless unknown parallel worlds) cannot be reasonably proven but is also probably inconsistent.

John agreed that in one million years (let alone in one trillion years) nothing humans can do matters.

But he emphasized that his actions and his love matter now.

But is John really capable to love, act morally, combat injustices if he thinks at the same time that his love is IDENTICAL to a bunch of molecules, atoms and more elementary particles moving within his brain?

Is that compatible with the way humans over the centuries in the entire world have felt about love?

Would it be not more honest for John to accept the fact that love is an illusion, just a bunch of physical processes leading a self-reproducing chemical system to produce offspring?

John is persuaded that an objective morality exists, and that many stuff described in the Old Testament are wrong (and I partially agree with him about that).

But if everything which is real is identical to particles, and the proposition “Genocide is always wrong” is real, then to what neutrons, atoms, molecules, currents is it IDENTICAL to?

The overwhelming majority of humans would find it absurd to reduce the moral wrongness of an atrocity to a bunch of particles without completely redefining the word.

And when John speaks of making a choice, he is just expressing the fact that his brain molecules are going to push his body to act in a certain way, according to purely physical causes which can be traced back ultimately to the big-bang.

Is that not a striking redefinition of a “free choice”?  How can it be freer than a choice predetermined by God?

John rightly pointed out that fundamentalist and many conservative Christians have a harmful influence on them and others and ought to lose their faith.

I agree and interact a lot with such folks as a blogger. But why should progressive Christians like myself worshiping a God who is perfectly good and loving and rejecting any kind of human dogmas (both outside and inside the Bible) give up their faiths?

And anyone taking a look at my blog, at those of Randal Rauser, James McGrath, the Naked Pastor, Rachel Held Evans, Kimberly Knight and many others won’t fail to see that the antitheistic meme (Liberals and Progressives legitimize fundamentalism) is completely wrong.  We constantly oppose fundamentalism.

John thinks apparently that deism and the belief we live in a very complex computer simulation are not irrational. Great, but if that’s the case, he should view himself as an agnostic rejecting traditional religions.

Considering this whole debate, I regret that Alex did not show slightly more respect to John who was very polite. But I understand it is very hard not getting emotionally involved during such discussions  and I am unfortunately no exception.

I don’t agree with Alex’s final claim that science shows us that consciousness survives death. While sometimes very intriguing, the results of parapsychology and NDE researches are far from being conclusive.

I am much more convinced by philosophical arguments showing that consciousness is not the same thing as material processes studied by science.

Now I am looking forward to receive critical and approving comments!

 

 

Thematic list of ALL posts on this blog (regularly updated)

My other blog on Unidentified Aerial Phenomena (UAP)

 

 

 

 

 

On the Inspiration of the Bible and other Books

 Deutsche Version: Von der Interpretation der Bibel und anderer Bücher.

The Bible as a solid anchor?

Fundamentalists and more generally Evangelicals believe that if God exists and is interested in human affairs, He will give us an inerrant Bible where His nature is revealed in a consistent and trustworthy manner.

We are living in a very uncertain world and I am well aware that such a faith can bring a great comfort to quite a few people who have the feeling to have found an unshakable anchor.

The Bible as a strong anchor in a deep ocean.
The Bible, firm anchor of our faith?

But when clever and intellectually honest persons are confronted with undeniable Biblical contradictions, and above else with places where God is portrayed as  being an unjust tyrant, they will most often throw out the proverbial baby with the bathwater and become resentful opponents of Christianity.

Such deconversion experiences often stem from the binary way their brain has been programmed to consider the Biblical Canon: as a young pastor told me recently, if one begins to doubt the truth of details in the Old Testament, everything is called into question and it becomes impossible to believe that Jesus rose from the dead.

They fail to consider the possibility there are many other ways to read, understand and see the Bible.

I personally read the books accepted within the Biblical Canon in the same way I read books from all Christian authors between 300 A.C. and our 21cst century, that is as the description of human experiences with and thoughts about God.

When I read the testimonies of other Christians, I will certainly consider what they write as fallible humans words about God, but I am quite open they might have received profound insights about God and how to lead one’s life. I would be also quite open to the possibility that God acted in miraculous ways among them and that they encountered hostile spiritual entities.

And as I explained with the example of the life of Martin Luther  even if people do egregious things and teach mistaken (and even blasphemous) things about God, I have no problem believing they have genuine experiences with Him.

To take a concrete example, I read the books of the apostle Paul in the same way  I read books from C.S. Lewis: I believe that both were exemplary Christians, great defenders of the faith and extraordinary men, and the presence of logical, empirical and theological errors in their writings does not prevent me at all from appreciating all the right things they figured out.

But if we don’t believe that the books within the Biblical Canon are more inspired than books outside it, how can we make the difference between right and wrong beliefs about God?

While I cannot speak for all progressive Christians, I believe that we should base our theology on the fact that God has to be perfect in order for Him to be God. Even if human beings are fallible creatures, they are quite able to recognize perfection and to find out what is morally right and wrong as Saint Paul explained in the first chapters of the letter to the Romans.

Actually, as I will argue in a future post, the apostle Paul (or at the very least the author of the Acts of the Apostles)  believed and taught that Pagan authors thinking about Zeus can get quite a few things about God right.

The apostle Paul, preaching and debating with Greek philosophers.
Apostle Paul at the Areopagus

Thematic list of ALL posts on this blog (regularly updated)

My other blog on Unidentified Aerial Phenomena (UAP)